Roman Catholic Funeral - Liturgy

Liturgy

The following information concerns the Roman Rite, not other Latin liturgical rites.

A funeral Mass is a form of Requiem Mass, so called because of the first word of what in earlier forms of the Roman Rite was the only Introit (entrance antiphon) allowed: Réquiem ætérnam dona eis, Dómine; et lux perpétua lúceat eis. (Eternal rest give to them, O Lord; and let perpetual light shine upon them). This is still the first entrance antiphon given in the Roman Missal as revised in 1970, which provides alternative formulas also.

The bier holding the body is positioned centrally close to the sanctuary of the church. A deceased lay person's feet are towards the altar, but a priest's are away from the altar, positions reminiscent of their relative positions when alive and celebrating Mass.

A funeral Mass concludes with the rite of commendation of the dead person, in which the coffin containing the body is sprinkled with holy water and incensed. In earlier forms of the Roman Rite this is called the absolution at the bier (absolutio ad feretrum).

In earlier forms of the Roman Rite, a Requiem Mass differs in several ways from the usual Mass in that form. Some parts that were of relatively recent origin, including some that have been excluded in the 1970 revision, are omitted. Examples are the psalm Iudica at the start of Mass, the prayer said by the priest before reading the Gospel (or the blessing of the deacon, if a deacon reads it), and the first of the two prayers of the priest for himself before receiving Communion. Other omissions include the use of incense at the Introit and the Gospel, the kiss of peace, lit candles held by acolytes when a deacon chants the Gospel, and blessings. Black is the obligatory liturgical colour of the vestments in the earlier forms, while the later form allows a choice between black and violet, and in some countries, such as England and Wales, white. The sequence Dies Iræ, recited or sung between the Tract and the Gospel, is an obligatory part of the Requiem Mass in the earlier forms. As its opening words, Dies irae (Day of wrath), indicate, this poetic composition speaks of the Day of Judgment in fearsome terms; it then appeals to Jesus for mercy.

The various Catholic religious observances surrounding mortal remains can be divided into three stages.

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