Robert Chambers (publisher Born 1802) - Vestiges

Vestiges

For more details on this topic, see Vestiges of the Natural History of Creation.

During the 1830s, Robert Chambers took a particularly keen interest in the then rapidly expanding field of geology, and he was elected a fellow of the Geological Society of London in 1844. Prior to this, he was elected a member of the Royal Society of Edinburgh in 1840, which connected him through correspondence to numerous scientific men. William later recalls that "His mind had become occupied with speculative theories which brought him into communication with Sir Charles Bell, George Combe, his brother Dr. Andrew Combe, Dr. Neil Arnott, Professor Edward Forbes, Dr. Samuel Brown, and other thinkers on physiology and mental philosophy."

In 1848 he published his first geological book on Ancient Sea Margins. Later, he toured Scandinavia and Canada for the purpose of geological exploration. The results of his travels were published in Tracings of the North of Europe (1851) and Tracings in Iceland and the Faroe Islands (1856). However, his most popular book, influenced by his geological studies and interest in speculative theories, was a work to which he never officially attached his name. The first edition of Vestiges of the Natural History of Creation was released in 1844 and published anonymously. Literary anonymity was not uncommon at the time, especially in periodical journalism. However, in the science genre, anonymity was especially rare, due to the fact that science writers typically wanted to take credit for their work in order to claim priority for their findings.

The reason for Chambers' anonymity was clear enough as soon as one began reading the text. The book was arguing for a developmental view of the cosmos combining stellar evolution with progressive transmutation of species in the same spirit as the late Frenchman Jean-Baptiste Lamarck. Lamarck had long been discredited among intellectuals by this time, and evolutionary (or development) theories were exceedingly unpopular, except among political radicals, materialists, and atheists. Chambers, however, tried to explicitly distance his own theory from that of Lamarck's by denying Lamarck's evolutionary mechanism any plausibility. "Now it is possible that wants and the exercise of faculties have entered in some manner into the production of the phenomena which we have been considering; but certainly not in the way suggested by Lamarck, whose whole notion is obviously so inadequate to account for the rise of the organic kingdoms, that we only can place it with pity among the follies of the wise." Additionally, his work was far more sweeping in scope than any of his predecessors. "The book, as far as I am aware," he writes in his concluding chapter, "is the first attempt to connect the natural sciences in a history of creation."

Robert Chambers was certainly aware of the storm that would probably be raised at the time by his treatment of the subject, and most importantly he did not wish to get his and his brother's publishing firm involved in any kind of scandal that could potentially ruin or severely impact their business venture. The arrangements for publication, therefore, were made through a friend named Alexander Ireland, of Manchester. To further prevent the possibility of any unwanted revelations, Chambers only disclosed the secret to four people: his wife, his brother William, Ireland, and George Combe’s nephew, Robert Cox. All correspondence to and from Chambers passed through Ireland’s hands first, and all letters and manuscripts were dutifully transcribed in Mrs. Chamber’s hand to prevent the possibility of anyone recognizing Robert’s handwriting.

By implying that God might not actively sustain the natural and social hierarchies, the book threatened the social order and could provide ammunition to Chartists and revolutionaries. Anglican clergymen and naturalists attacked the book, with the geologist Adam Sedgwick predicting "ruin and confusion in such a creed" which, if taken up by the working classes, "will undermine the whole moral and social fabric" bringing "discord and deadly mischief in its train". The book was liked by many Quakers and Unitarians. The Unitarian physiologist William Carpenter called it "a very beautiful and a very interesting book", and helped Chambers with correcting later editions. Critics thanked God that the author began "in ignorance and presumption", for the revised versions "would have been much more dangerous". Nevertheless, the book caused a sensation and quickly went through a number of new editions. Vestiges brought widespread discussion of evolution out of the streets and gutter presses and into the drawing rooms of respectable men and women.