Geography of The Rigveda
Identification of Rigvedic rivers is the single most important way of establishing the geography of the early Vedic civilization. Rivers with certain identifications stretch from eastern Afghanistan to the western Gangetic plain, clustering in the Punjab (Five waters(rivers)). Some river names appear to go back to common Indo-Iranian rivers, with cognate river names in Avestan, notably the Sarasvati (Avestan Haraxvaiti, Old Persian Hara(h)uvati) and the Sarayu (Iran. Harayu, Avestan acc. Harōiiūm, mod. Persian Harē).
A number of names can be shown to have been re-applied to other rivers as the center of Vedic culture moved eastward from the central Vedic heartland in the Punjab. It is possible to establish a clear picture for the latest phase of the Rigveda, thanks to the Nadistuti sukta (10.75), which contains a geographically ordered list of rivers. The most prominent river of the Rigveda is the Sarasvati, next to the Indus. The Sarasvati river of the Rigveda is commonly identified with the present-day Ghaggar-Hakra, although the Helmand River as a possible locus of early Rigvedic references has been discussed. This is mostly ascribed to the movement of Vedic Aryans from their early seats in Seistan (Arachosia, Avestan Haraēuua), Gandhara and eastern Afghanistan into the Indus plains and beyond. Which is the widely a linguistic point of view ascribing to Aryan migration without substantial archaeological evidences. On the other hand archaeologists like B.B. Lal have shown the possibility of reverse westward movements of some Indo-aryan clans from indus basin as well as the absence of the certain archaeological trace for any outside intrusion to the subcontinent.
Read more about this topic: Rigvedic Rivers
Famous quotes containing the words geography of and/or geography:
“Where the heart is, there the muses, there the gods sojourn, and not in any geography of fame. Massachusetts, Connecticut River, and Boston Bay, you think paltry places, and the ear loves names of foreign and classic topography. But here we are; and, if we tarry a little, we may come to learn that here is best. See to it, only, that thyself is here;—and art and nature, hope and fate, friends, angels, and the Supreme Being, shall not absent from the chamber where thou sittest.”
—Ralph Waldo Emerson (1803–1882)
“The totality of our so-called knowledge or beliefs, from the most casual matters of geography and history to the profoundest laws of atomic physics or even of pure mathematics and logic, is a man-made fabric which impinges on experience only along the edges. Or, to change the figure, total science is like a field of force whose boundary conditions are experience.”
—Willard Van Orman Quine (b. 1908)