Rigdzin Kumaradza - Overview

Overview

Kumaradza was a Tibetan yogic mendicant famous for his austere nomadic lifestyle and deep flow meditation styles. Nomadic in orientation and obscure in siddhi, he was renowned as genuine realizer of Vajrayana Buddhist luminous clarity. Kumaradza's esoteric processes reflected a kindly though abrupt and forceful demeanor. There are accounts of how some of his students were meditating in mere animal skin shelters as quasi-impromptu protection against ferocious high desert winds. These small camps subsisted on scant donations. The focus of his practices concentrated on secret cognizance yogas of "naked awareness" or "natural mind" (rigpa).

His striking purview of existence was very powerful, particularly in how he applied his consciousness to matters at hand. For he was considered one of the most realized masters of his day. Sought after and admired but his processes and teachings were stringent for most beings to undertake due to his rigorous approaches and dogged regimens.

He stolidly adhered to tenets of Dzogpa Chenpo methods of enlightening awareness. And he was also versed in Maha Mudra processings of liberation from "afflictions" and "obscurations" kleshas of mind. He was likely familiar with Maha Madyamika and various intellectual traditions of meditational development currenting in those Himalayan regions. But recountings indicate he must have preferred Dzog Chen or some combination of Dzog Chen and Maha Mudra.

Kumaradza's name can be recognized and translated as an epithet for Vajra Kilaiya or Dorje Phurbu, one of the chief protectors of Nyingmapas and important to Sakyapa and Kahjyupa schools. Rikzin Kumaradza could be said to mean "Rigpa Holder Of Kilaiya Regency", or "Awakened Ruler Of Royal Purba", or "Awareness Master King Of Tri-Dagger". Implication being, that Kumaradza is accomplished in realization and liberation and enlightening for beings of the three worlds of past and present and future, as well desire realms and form ranges and formless zones, and also could be interpreted as glowing with Dharmakaya, Sambhogakaya and Nirmanakaya eyes.

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