The **Rhind Mathematical Papyrus** (RMP) (also designated as: papyrus British Museum 10057, and pBM 10058), is the best example of Egyptian mathematics. It is named after Alexander Henry Rhind, a Scottish antiquarian, who purchased the papyrus in 1858 in Luxor, Egypt; it was apparently found during illegal excavations in or near the Ramesseum. It dates to around 1650 BC. The British Museum, where the majority of papyrus is now kept, acquired it in 1864 along with the Egyptian Mathematical Leather Roll, also owned by Henry Rhind; there are a few small fragments held by the Brooklyn Museum in New York and an 18 cm central section is missing. It is one of the two well-known Mathematical Papyri along with the Moscow Mathematical Papyrus. The Rhind Papyrus is larger than the Moscow Mathematical Papyrus, while the latter is older than the former.

The Rhind Mathematical Papyrus dates to the Second Intermediate Period of Egypt. It was copied by the scribe Ahmes (*i.e.,* Ahmose; *Ahmes* is an older transcription favoured by historians of mathematics), from a now-lost text from the reign of king Amenemhat III (12th dynasty). Written in the hieratic script, this Egyptian manuscript is 33 cm tall and consists of multiple parts which in total make it over 5m long. The papyrus began to be transliterated and mathematically translated in the late 19th century. In 2008, the mathematical translation aspect remains incomplete in several respects. The document is dated to Year 33 of the Hyksos king Apophis and also contains a separate later Year 11 on its verso likely from his successor, Khamudi.

In the opening paragraphs of the papyrus, Ahmes presents the papyrus as giving "Accurate reckoning for inquiring into things, and the knowledge of all things, mysteries...all secrets". He continues with:

This book was copied in regnal year 33, month 4 of Akhet, under the majesty of the King of Upper and Lower Egypt, Awserre, given life, from an ancient copy made in the time of the King of Upper and Lower Egypt Nimaatre (?). The scribe Ahmose writes this copy.

Several books and articles about the Rhind Mathematical Papyrus have been published, and a handful of these stand out. The Rhind Papyrus was published in 1923 by Peet and contains a discussion of the text that followed Griffith's Book I, II and III outline Chase published a compendium in 1927/29 which included photographs of the text. A more recent overview of the Rhind Papyrus was published in 1987 by Robins and Shute.

Read more about Rhind Mathematical Papyrus: Book I, Book II, Book III, See Also

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**Rhind Mathematical Papyrus**- See Also

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**Rhind Mathematical Papyrus**2/n table ...

... a method that also appears in the

**Rhind Mathematical Papyrus**... deep did 10 workmen dig in one day as calculated in the Reisner

**Papyrus**, and by Ahmes 150 years later? In addition, the methods used in the Reisner and RMP to convert vulgar fractions to unit fraction ... common and incomplete view of the Reisner

**Papyrus**...

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... The

**Rhind Mathematical Papyrus**contains, among other

**mathematical**contents, a table of Egyptian fractions created from 2/n ... In the

**Rhind Mathematical Papyrus**the unit fraction decomposition was spread over 9 sheets of

**papyrus**... The 2/n table from the

**Rhind Mathematical Papyrus**2/3 = 1/2 + 1/6 2/5 = 1/3 + 1/15 2/7 = 1/4 + 1/28 2/9 = 1/6 + 1/18 2/11 = 1/6 + 1/66 2/13 = 1/8 + 1/52 + 1/104 2/15 = 1/10 + 1/30 2/17 = 1/12 + 1/51 + 1/68 2/19 = 1/12 ...

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**mathematical**documents date to the 12th dynasty (ca 1990–1800 BC) ... The Moscow

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**Rhind Mathematical Papyrus**which dates to the Second Intermediate Period (ca 1650 BC) is said to be based on an older

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### Famous quotes containing the words papyrus and/or mathematical:

“When she could hide him no longer she got a *papyrus* basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river.”

—Bible: Hebrew, Exodus 2:3.

“It is by a *mathematical* point only that we are wise, as the sailor or the fugitive slave keeps the polestar in his eye; but that is sufficient guidance for all our life. We may not arrive at our port within a calculable period, but we would preserve the true course.”

—Henry David Thoreau (1817–1862)