The End of Sacrifices
With the Roman destruction of the Second Temple in Jerusalem, the Jewish practice of offering korbanot (animal sacrifices) ceased. Despite subsequent intermittent periods of small Jewish groups offering the traditional sacrifices on the Temple Mount, the practice effectively ended.
Jewish religious life was forced to undergo a significant evolution in response to this change; no longer could Judaism revolve round the Temple services. Instead, the destruction of the Temple spurred the development of Judaism in the direction of text study, prayer and further development of the Jewish practice. A range of responses is recorded in classical rabbinic literature, describing this shift in emphasis.
In a number of places the Babylonian Talmud emphasises that following Jewish practice, performing charitable deeds, praying, and studying Torah are greater than performing animal sacrifices and the former can be used to achieve atonement.
- Once, Rabbi Yochanan ben Zakkai was walking with his disciple, Rabbi Yehoshua, near Jerusalem after the destruction of the Temple. Rabbi Y'hoshua looked at the Temple ruins and said "Alas for us!! The place that atoned for the sins of the people Israel lies in ruins!" Then Rabbi Yohannan ben Zakkai spoke to him these words of comfort: "Be not grieved, my son. There is another equally meritorious way of gaining ritual atonement, even though the Temple is destroyed. We can still gain ritual atonement through deeds of loving-kindness. For it is written 'Lovingkindness I desire, not sacrifice.'" (Hosea 6:6)
- Midrash Avot D'Rabbi Nathan 4:5
- Rabbi Elazar said: Doing righteous deeds of charity is greater than offering all of the sacrifices, as it is written: "Doing charity and justice is more desirable to the Lord than sacrifice" (Proverbs 21:3).
- Babylonian Talmud, Sukkah 49
Read more about this topic: Repentance In Judaism
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