Criticism of Religion As Being Violent
Tanner asserts that many who have no particular religious beliefs would even argue that violence is a highly likely if not inevitable consequence of the "irrationality" of religious precepts. Similarly, Hector Avalos argues that religions claim "scarce resources" for themselves over and against other groups. Consequently, this may lead to violence because conflicting claims to superiority are based on unverifiable appeals to the supernatural which cannot be adjudicated objectively.
Some general critics of religion and polemics such as Christopher Hitchens and Richard Dawkins go farther and argue that religions do tremendous harm to society in three ways:
- Religions sometimes use war, violence, and terrorism to promote their religious goals,
- Religious leaders contribute to secular wars and terrorism by endorsing or supporting the violence, and
- Religious fervor is exploited by secular leaders to support war and terrorism.
Read more about this topic: Religious Violence
Famous quotes containing the words criticism, religion and/or violent:
“However intense my experience, I am conscious of the presence and criticism of a part of me, which, as it were, is not a part of me, but a spectator, sharing no experience, but taking note of it, and that is no more I than it is you. When the play, it may be the tragedy, of life is over, the spectator goes his way. It was a kind of fiction, a work of the imagination only, so far as he was concerned.”
—Henry David Thoreau (1817–1862)
“The only human beings I have thoroughly admired and respected in the world have been those who carried the load of the world with a smile, and who, in the face of anxieties that would have knocked me clean out, never showed a tremor. Such men and women end by owning us, soul and body, and our allegiance can never be shaken. We are only too glad to be owned. Religion is nothing but this.”
—Henry Brooks Adams (1838–1918)
“The violent illiteracies of the graffiti, the clenched silence of the adolescent, the nonsense cries from the stage-happening, are resolutely strategic. The insurgent and the freak-out have broken off discourse with a cultural system which they despise as a cruel, antiquated fraud. They will not bandy words with it. Accept, even momentarily, the conventions of literate linguistic exchange, and you are caught in the net of the old values, of the grammars that can condescend or enslave.”
—George Steiner (b. 1929)