Religion of Humanity - Tenets

Tenets

According to Tony Davies, Comte's secular and positive religion was "a complete system of belief and ritual, with liturgy and sacraments, priesthood and pontiff, all organized around the public veneration of Humanity", referred to as the Nouveau Grand-Être Suprême (New Supreme Great Being). "This was later to be supplemented in a positivist trinity by the Grand Fétish (the Earth) and the Grand Milieu (Cosmic Space)".

In Système de politique positive (1851–1854) Comte stated that the pillars of the religion are:

  • altruism, leading to generosity and selfless dedication to others.
  • order : Comte thought that after the French Revolution, society needed restoration of order.
  • progress : the consequences of industrial and technical breakthroughs for human societies.

In Catéchisme positiviste (1851), Comte defined the Church of Humanity's seven sacraments:

  • Introduction; (nomination and sponsoring)
  • Admission; (end of education)
  • Destination; (choice of a career)
  • Marriage;
  • Retirement; (age 63),
  • Separation; (social extreme unction),
  • Incorporation; (absorption into history) - 3 years after death.

Read more about this topic:  Religion Of Humanity

Famous quotes containing the word tenets:

    As for the tenets of the Brahmans, we are not so much concerned to know what doctrines they held, as that they were held by any. We can tolerate all philosophies.... It is the attitude of these men, more than any communication which they make, that attracts us.
    Henry David Thoreau (1817–1862)

    There comes a time in the affairs of men when they must prepare to defend not their homes alone but the tenets of faith and humanity on which their churches, their governments and their very foundations are set. The defense of religion, of democracy and of good faith among nations is all the same fight. To save one, we must now make up our minds to save all.
    Franklin D. Roosevelt (1882–1945)

    Indigenous to Minnesota, and almost completely ignored by its people, are the stark, unornamented, functional clusters of concrete—Minnesota’s grain elevators. These may be said to express unconsciously all the principles of modernism, being built for use only, with little regard for the tenets of esthetic design.
    —Federal Writers’ Project Of The Wor, U.S. public relief program (1935-1943)