Religion in Czechoslovakia - Late 1960s

Late 1960s

Surveys in Moravia and Slovakia found that "scientific atheism" had not caught on quite as much as the KSČ might have hoped after twenty years of party rule. In the traditionally Catholic Slovakia, only 14 percent were atheists and 15 percent undecided; atheism was highest among people between the ages of 25 and 39. Religious sentiment reflected social background: nine-tenths of all farmers were believers, as were three-fourths of all blue-collar workers and slightly more than one-half of all white-collar employees . Perhaps most disconcerting for the party was the realization that after two decades of denouncing clerics and clerical meddling in politics ("clerico-fascism"), 28 percent of those surveyed thought the clergy should have a public and political role.

In 1968, the situation for the churches brightened briefly. The regime of Alexander Dubček allowed the most closely controlled of the government-sponsored religious organizations (the Peace Movement of the Catholic Clergy and its Protestant counterpart) to lapse into inactivity. In 1968 the government also promised a prompt and humane solution to the Uniates' predicament (induced in part by the Uniates seizing "Orthodox" churches and demanding their own clergy and rites) and officially recognized the Uniate Church.

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    The quatrain refers to the famous case of Lizzie Borden, tried for the murder of her father and stepmother on Aug. 4, 1892, in Fall River, Massachusetts. Though she was found innocent, there were many who contested the verdict, occasioning a prodigious output of articles and books, including, most recently, Frank Spiering’s Lizzie (1985)