Temples and Shrines
The Latin word templum originally referred not to the temple building itself, but to a sacred space surveyed and plotted ritually through augury: "The architecture of the ancient Romans was, from first to last, an art of shaping space around ritual." The Roman architect Vitruvius always uses the word templum to refer to this sacred precinct, and the more common Latin words aedes, delubrum, or fanum for a temple or shrine as a building. The ruins of temples are among the most visible monuments of ancient Roman culture.
Animal sacrifice took place at an altar outdoors, as did public religious ceremonies. The main room (cella) inside a temple housed the cult image of the deity to whom the temple was dedicated, and often a small altar for incense or libations. It might also display art works looted in war and rededicated to the gods.
Temple buildings and shrines within the city commemorated significant political settlements in its development: the Aventine Temple of Diana supposedly marked the founding of the Latin League under Servius Tullius. Many temples in the Republican era were built as the fulfillment of a vow made by a general in exchange for a victory.
Read more about this topic: Religion In Ancient Rome
Famous quotes containing the words temples and/or shrines:
“This city now doth, like a garment, wear
The beauty of the morning; silent bare,
Ships, towers, domes, theatres and temples lie
Open unto the fields and to the sky;
All bright and glittering in the smokeless air.”
—William Wordsworth (1770–1850)
“I don’t care very much for literary shrines and haunts ... I knew a woman in London who boasted that she had lodgings from the windows of which she could throw a stone into Carlyle’s yard. And when I said, “Why throw a stone into Carlyle’s yard?” she looked at me as if I were an imbecile and changed the subject.”
—Carolyn Wells (1862–1942)