Regulative Principle of Worship

The regulative principle of worship is a teaching shared by some Calvinists and Anabaptists on how the Bible orders public worship. The substance of the doctrine regarding worship is that only those elements that are instituted or appointed by command or example or which can be deduced by good and necessary consequence from Scripture are permissible in worship, and that whatever is not commanded or cannot be deduced by good and necessary consequence from Scripture is prohibited. The term "regulative principle" is less frequently broadened to apply to other areas such as church government, but in this sense it becomes synonymous with the principle of sola scriptura.

The regulative principle is often contrasted with the normative principle of worship which teaches that whatever is not prohibited in Scripture is permitted in worship, as long as it is agreeable to the peace and unity of the Church. In short, there must be agreement with the general practice of the Church and no prohibition in Scripture for whatever is done in worship.

The normative principle of worship is the generally accepted approach to worship practiced by Anglicans, Evangelicals, and Methodists. The regulative principle of worship is generally practiced by the conservative Reformed churches, Restoration Movement, and in other conservative Protestant denominations, and it finds expression in confessional documents such as the Westminster Confession of Faith (see Chapter 21), the Heidelberg Catechism, the Belgic Confession, and the London Baptist Confession of Faith.

Read more about Regulative Principle Of Worship:  Interpretations, John Calvin's Liturgy

Famous quotes containing the words regulative, principle and/or worship:

    Whoever considers morality the main objective of human existence, seems to me like a person who defines the purpose of a clock as not going wrong. The first objective for a clock, is, however, that it does run; not going wrong is an additional regulative function. If not a watch’s greatest accomplishment were not going wrong, unwound watches might be the best.
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    You may call a jay a bird. Well, so he is, in a measure—because he’s got feathers on him, and don’t belong to no church, perhaps; but otherwise he is just as much a human as you be. And I’ll tell you for why. A jay’s gifts and instincts, and feelings, and interests, cover the whole ground. A jay hasn’t got any more principle than a Congressman.
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    Among the virtues and vices that make up the British character, we have one vice, at least, that Americans ought to view with sympathy. For they appear to be the only people who share it with us. I mean our worship of the antique. I do not refer to beauty or even historical association. I refer to age, to a quantity of years.
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