Ram Swarup - Works

Works

  • Indictment, Changer's Club
  • Mahatma Gandhi and His Assassin, 1948. Changer's Club
  • Let us Fight the Communist Menace (1949)
  • Russian Imperialism: How to Stop It (1950);
  • Communism and Peasantry: Implications of Collectivist Agriculture for Asian Countries (1950,1954)
  • Gandhism and Communism (1954)
  • Foundations of Maoism (1956).
  • Gandhian Economics (1977)
  • The Hindu View of Education (1971)
  • The Word as Revelation: Names of Gods (1980), (1982, revised 1992)
  • Understanding Islam through Hadis (1983 in the USA by Arvind Ghosh, Houston; Indian reprint by Voice of India, 1984); The Hindi translation was banned in 1990, and the English original was banned in 1991 in India.
  • Buddhism vis-à-vis Hinduism (1958, revised 1984).
  • Hinduism vis-à-vis Christianity and Islam (1982, revised 1992)
  • Christianity, an Imperialist Ideology (1983, with Major T.R. Vedantham and Sita Ram Goel);
  • Woman in Islam (1994);
  • Hindu Dharma, Isaiat aur Islam (1985, Hindi: "Hindu Dharma, Christianity and Islam");
  • Hindu View of Christianity and Islam (1993, contains also as an appendix Swarup's foreword to D. S. Margoliouth's Mohammed and the Rise of Islam (1985, original in 1905) and to William Muir's The Life of Mahomet (1992, original in 1894)
  • Ramakrishna Mission. Search for a New Identity (1986)
  • Cultural Alienation and Some Problems Hinduism Faces (1987)
  • Foreword to Anirvan: Inner Yoga (1988, reprint 1995)
  • Hindu-Sikh Relationship (1985)
  • Foreword to the republication of Sardar Gurbachan Singh Talib, ed.: Muslim League Attack on Sikhs and Hindus in the Punjab, 1947 (1991; the original had been published by the Shiromani Gurdwara Prabandhak Committee, Amritsar in 1950), and also separately published as Whither Sikhism? (1991)
  • Hindu-Buddhist Rejoinder to Pope John-Paul II on Eastern Religions and Yoga(1995)

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    When life has been well spent, age is a loss of what it can well spare,—muscular strength, organic instincts, gross bulk, and works that belong to these. But the central wisdom, which was old in infancy, is young in fourscore years, and dropping off obstructions, leaves in happy subjects the mind purified and wise.
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    The slightest living thing answers a deeper need than all the works of man because it is transitory. It has an evanescence of life, or growth, or change: it passes, as we do, from one stage to the another, from darkness to darkness, into a distance where we, too, vanish out of sight. A work of art is static; and its value and its weakness lie in being so: but the tuft of grass and the clouds above it belong to our own travelling brotherhood.
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    Great works constructed there in nature’s spite
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