Explaining Behavior and The Importance of The Environment
John B. Watson argued against the use of references to mental states and held that psychology should study behavior directly, holding private events as impossible to study scientifically. Skinner rejected this position conceding the importance of thinking, feelings and "inner behavior" in his analysis. Skinner did not hold to truth by agreement, as Watson did, so he was not limited by observation.
In Watson's days (and in Skinner's early days), it was held that psychology was at a disadvantage as a science because behavioral explanations should take physiology into account. Very little was known about physiology at the time. Skinner argued that behavioral explanations of psychological phenomena are "just as true" as physiological explanations. In arguing this, he took a non-reductionistic approach to psychology. Skinner, however, redefined behavior to include "everything that an organism does," including thinking, feeling and speaking and argued that these phenomena were valid subject matters. (The challenge was that objective observation and measurement was often impossible.) The term radical behaviorism refers to just this: that everything an organism does is a behavior.
However, Skinner ruled out thinking and feeling as valid explanations of behavior. The reasoning is this:
Thinking and feeling are not epiphenomena nor have they any other special status, and are just more behavior to explain. Explaining behavior by referring to thought or feelings are pseudo-explanations because they merely point to more behavior to be explained. Skinner proposed environmental factors as proper causes of behavior because:
- Environmental factors are at a different logical level than behavior and actions.
- One can manipulate behavior by manipulating the environment
This holds only for explaining the class of behaviors known as operant behaviors. This class of behavior Skinner held as the most interesting study matter.
Many textbooks, in noting the emphasis Skinner places on the environment, argue that Skinner held that the organism is a blank slate or a tabula rasa. Skinner wrote extensively on the limits and possibilities nature places on conditioning. Conditioning is implemented in the body as a physiological process and is subject to the current state, learning history, and history of the species. Skinner does not consider people a blank slate, or tabula rasa.
Many textbooks seem to confuse Skinner's rejection of physiology with Watson's rejection of private events. It is true to some extent that Skinner's psychology considers humans a black box, since Skinner maintains that behavior can be explained without taking into account what goes on in the organism. However, the black box is not private events, but physiology. Skinner considers physiology as useful, interesting, valid, etc., but not necessary for operant behavioral theory and research.
Read more about this topic: Radical Behaviorism
Famous quotes containing the words explaining, behavior, importance and/or environment:
“Behold, Esau my brother is a hairy man, and I am a smooth man.”
—Bible: Hebrew Jacob, in Genesis, 27:11.
To his mother Rebekah, explaining how the blind Isaac might discover the ploy of his pretending to be Esau. “Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.” (25:27)
“Fatalism, whose solving word in all crises of behavior is “All striving is vain,” will never reign supreme, for the impulse to take life strivingly is indestructible in the race. Moral creeds which speak to that impulse will be widely successful in spite of inconsistency, vagueness, and shadowy determination of expectancy. Man needs a rule for his will, and will invent one if one be not given him.”
—William James (1842–1910)
“Never before has a generation of parents faced such awesome competition with the mass media for their children’s attention. While parents tout the virtues of premarital virginity, drug-free living, nonviolent resolution of social conflict, or character over physical appearance, their values are daily challenged by television soaps, rock music lyrics, tabloid headlines, and movie scenes extolling the importance of physical appearance and conformity.”
—Marianne E. Neifert (20th century)
“People between twenty and forty are not sympathetic. The child has the capacity to do but it can’t know. It only knows when it is no longer able to do—after forty. Between twenty and forty the will of the child to do gets stronger, more dangerous, but it has not begun to learn to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world’s anguish is caused by people between twenty and forty.”
—William Faulkner (1897–1962)