Rabbi Ishmael - Disposition

Disposition

Ishmael's teachings were calculated to promote peace and goodwill among all. "Be indulgent with the hoary head;" he would say, "and be kind to the black-haired ; and meet every man with a friendly mien" (Avot, iii. 12).

What he taught he practised. Even toward strangers, he acted considerately. When a heathen greeted him, he answered kindly, "Thy reward has been predicted"; when another abused him, he repeated coolly, "Thy reward has been predicted." This apparent inconsistency, he explained to his puzzled disciples by quoting Gen. xxvii. 29: "Cursed be every one that curseth thee, and blessed be he that blesseth thee" (Yerushalmi Berakhot, viii. 12a; Gen. R. lxvi. 6).

Ismael was fatherly to the indigent, particularly to poor and plain maidens, whom he clothed attractively and provided with means, so that they might obtain husbands (Nedarim, ix. 10; 66a). One Friday night, while absorbed in the study of the Bible, he inadvertently turned the wick of a lamp; and he vowed that when the Temple was rebuilt, he would offer there an expiatory sacrifice (Shabbat, 12b).

R. Ishmael delayed Eleazar ben Damma from being cured in the name of Ben Pandera long enough for Eleazar to die without becoming associated with the minim.

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    We tried pathetic appeals to the wandering waiters, who told us “they are coming, Sir” in a soothing tone—and we tried stern remonstrance, & they then said “they are coming, Sir” in a more injured tone; & after all such appeals they retired into their dens, and hid themselves behind sideboards and dish-covers, still the chops came not. We agreed that of all virtues a waiter can display, that of a retiring disposition is quite the least desirable.
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