Disposition
Ishmael's teachings were calculated to promote peace and goodwill among all. "Be indulgent with the hoary head;" he would say, "and be kind to the black-haired ; and meet every man with a friendly mien" (Avot, iii. 12).
What he taught he practised. Even toward strangers, he acted considerately. When a heathen greeted him, he answered kindly, "Thy reward has been predicted"; when another abused him, he repeated coolly, "Thy reward has been predicted." This apparent inconsistency, he explained to his puzzled disciples by quoting Gen. xxvii. 29: "Cursed be every one that curseth thee, and blessed be he that blesseth thee" (Yerushalmi Berakhot, viii. 12a; Gen. R. lxvi. 6).
Ismael was fatherly to the indigent, particularly to poor and plain maidens, whom he clothed attractively and provided with means, so that they might obtain husbands (Nedarim, ix. 10; 66a). One Friday night, while absorbed in the study of the Bible, he inadvertently turned the wick of a lamp; and he vowed that when the Temple was rebuilt, he would offer there an expiatory sacrifice (Shabbat, 12b).
R. Ishmael delayed Eleazar ben Damma from being cured in the name of Ben Pandera long enough for Eleazar to die without becoming associated with the minim.
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Famous quotes containing the word disposition:
“He who is of a calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden.”
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“A submissive spirit might be patient, a strong understanding would supply resolution, but here was something more; here was that elasticity of mind, that disposition to be comforted, that power of turning readily from evil to good, and of finding employment which carried her out of herself, which was from Nature alone. It was the choicest gift of heaven.”
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