R. A. Wilson - The Cosmic Trigger Series and Other Books

The Cosmic Trigger Series and Other Books

In the nonfiction and partly autobiographical Cosmic Trigger I: The Final Secret of the Illuminati (1977) and its two sequels, as well as in many other works, Wilson examined Freemasons, Discordianism, Sufism, the Illuminati, Futurology, Zen Buddhism, Dennis and Terence McKenna, Jack Parsons, the occult practices of Aleister Crowley and G.I. Gurdjieff, Yoga, and many other esoteric or counterculture philosophies, personalities, and occurrences.

Wilson advocated Timothy Leary's eight circuit model of consciousness and neurosomatic/linguistic engineering, which he wrote about in many books including Prometheus Rising (1983, revised 1997) and again in 1990 with Quantum Psychology (which contain practical techniques intended to help one break free of one's "reality tunnels"). With Leary, he helped promote the futurist ideas of space migration, intelligence increase, and life extension, which they combined to form the word symbol SMI²LE.

Wilson's 1986 book, The New Inquisition, argues that whatever reality consists of it actually would seem much weirder than we commonly imagine. It cites, among other sources, Bell's theorem and Alain Aspect's experimental proof of Bell's to suggest that mainstream science has a strong materialist bias, and that in fact modern physics may have already disproved materialist metaphysics.

Wilson also supported the work and utopian theories of Buckminster Fuller and examined the theories of Charles Fort. He and Loren Coleman became friends, as he did with media theorist Marshall McLuhan and Neuro Linguistic Programming co-founder Richard Bandler, with whom he taught workshops. He also admired James Joyce, and wrote extensive commentaries on the author and on two of Joyce's novels, Finnegans Wake and Ulysses, in his 1988 book Coincidance: A Head Test.

Although Wilson often lampooned and criticized some New Age beliefs, bookstores specializing in New Age material often sell his books. Wilson, a well-known author in occult and Neo-Pagan circles, used Aleister Crowley as a main character in his 1981 novel Masks of the Illuminati, included some elements of H. P. Lovecraft's work in his novels, and at times claimed to have perceived encounters with magical "entities" (when asked whether these entities seemed "real", he answered they seemed "real enough," although "not as real as the IRS" but "easier to get rid of", and later decided that his experiences may have emerged from "just my right brain hemisphere talking to my left"). He warned against beginners using occult practice, since to rush into such practices and the resulting "energies" they unleash could lead people to "go totally nuts".

Wilson also criticized scientific types with overly rigid belief systems, equating them with religious fundamentalists in their fanaticism. In a 1988 interview, when asked about his newly-published book The New Inquisition: Irrational Rationalism and the Citadel of Science, Wilson commented: "I coined the term irrational rationalism because those people claim to be rationalists, but they're governed by such a heavy body of taboos. They're so fearful, and so hostile, and so narrow, and frightened, and uptight and dogmatic... I wrote this book because I got tired satirizing fundamentalist Christianity... I decided to satirize fundamentalist materialism for a change, because the two are equally comical... The materialist fundamentalists are funnier than the Christian fundamentalists, because they think they're rational! ...They're never skeptical about anything except the things they have a prejudice against. None of them ever says anything skeptical about the AMA, or about anything in establishment science or any entrenched dogma. They're only skeptical about new ideas that frighten them. They're actually dogmatically committed to what they were taught when they were in college..."