Quanah Parker - Founder of The Native American Church Movement

Founder of The Native American Church Movement

This article appears to contradict the article Native American Church. Please see discussion on the linked talk page. Please do not remove this message until the contradictions are resolved.

Quanah Parker is credited as one of the first important leaders of the Native American Church movement. Parker adopted the peyote religion after having been gored in southern Texas by a bull. Parker was visiting his mother's brother, John Parker, in Texas where he was attacked, giving him severe wounds. To fight an onset of blood burning fever, a Mexican curandera was summoned and she prepared a strong peyote tea from fresh peyote to heal him. Thereafter, Quanah Parker became involved with peyote, which contains hordenine, mescaline or phenylethylamine alkaloids, and tyramine which act as natural antibiotics when taken in a combined form. Clinical studies indicate that peyocactin, a water-soluble crystalline substance separated from an ethanol extract of the plant, proved an effective antibiotic against 18 strains of penicillin-resistant staphylococcus aureus, several other bacteria, and a fungus.

Parker taught that the sacred peyote medicine was the sacrament given to the Indian peoples and was to be used with water when taking communion in a traditional Native American Church medicine ceremony. Parker was a proponent of the "half-moon" style of the peyote ceremony. The "cross" ceremony later evolved in Oklahoma because of Caddo influences introduced by John Wilson, a Caddo-Delaware religious leader who traveled extensively around the same time as Parker during the early days of the Native American Church movement.

Parker's most famous teaching regarding the spirituality of the Native American Church:

"The White Man goes into his church and talks about Jesus. The Indian goes into his tipi and talks with Jesus."

The modern reservation era in Native American history began with the adoption of the Native American Church and Christianity by nearly every Native American tribe and culture within North American and Canada as a result of Parker and Wilson's efforts. The peyote religion and the Native American Church were never the traditional religious practice of North American Indian cultures. This religion developed in the nineteenth century, inspired by events of the time being east and west of the Mississippi River, Parker's leadership, and influences from Native Americans of Mexico and other southern tribes. They had used peyote in spiritual practices since ancient times. Parker became wealthy as peyote became an important item of trade, combined with his ranching revenues.

Read more about this topic:  Quanah Parker

Famous quotes containing the words founder of the, founder of, founder, native, american, church and/or movement:

    Women ... are completely alone, though they were born and bred upon this soil, as if they belonged to another class in creation.
    “Jennie June” Croly 1829–1901, U.S. founder of the woman’s club movement, journalist, author, editor. F, Demorest’s Illustrated Monthly Mirror of Fashions, pp. 363-4 (December 1870)

    Yet for all that, there is nothing in me of a founder of a religion—religions are affairs of the rabble; I find it necessary to wash my hands after I have come into contact with religious people.
    Friedrich Nietzsche (1844–1900)

    We have ourselves to answer for.
    “Jennie June” Croly 1829–1901, U.S. founder of the woman’s club movement, journalist, author, editor. Demorest’s Illustrated Monthly and Mirror of Fashions, pp. 24-5 (January 1870)

    When my outward action doth demonstrate
    The native act and figure of my heart
    In compliment extern, ‘tis not long after
    But I will wear my heart upon my sleeve
    For daws to peck at: I am not what I am.
    William Shakespeare (1564–1616)

    Most American children suffer too much mother and too little father.
    Gloria Steinem (20th century)

    Do you see this egg? With this you can topple every theological theory, every church or temple in the world.
    Denis Diderot (1713–1784)

    The American suffrage movement has been, until very recently, altogether a parlor affair, absolutely detached from the economic needs of the people.
    Emma Goldman (1869–1940)