Qing Dynasty Nobility - Nobility

Nobility

The following are the nine grades of the peerage awarded for valour, achievement and distinction. All but the lowest two grades are further divided into sub-classes.

  • Min gong (Chinese: 民公; pinyin: mín gōng; literally "commoner duke"), commonly simplified to gong, translated as "Duke". This title is different from guo gong, because the latter was reserved for only members of the imperial clan.
  • Hou (Chinese: 侯; pinyin: hóu; Manchu: ho), translated as "Marquis" or "Marquess".
  • Bo (Chinese: 伯; pinyin: ; Manchu: be), translated as "Count".
  • Zi (Chinese: 子; pinyin: ; Manchu: jinkini hafan), translated as "Viscount".
  • Nan (Chinese: 男; pinyin: nán; Manchu: ashan-i hafan), translated as "Baron".
  • Qingche duwei (simplified Chinese: 轻车都尉; traditional Chinese: 輕車都尉; pinyin: qīngchē dūwèi; literally "Chief Commander of Light Chariot"; Manchu: adaha hafan), rough equivalent of Knight Grand Cross of a chivalric order.
  • Qiduwei (simplified Chinese: 骑都尉; traditional Chinese: 騎都尉; pinyin: qídūwèi; literally "Chief Commander of Cavalry"; Manchu: baitalabura hafan), rough equivalent of Knight Commander or Grand Officer of a chivalric order.
  • Yunqiwei (simplified Chinese: 云骑尉; traditional Chinese: 雲騎尉; pinyin: yúnqíwèi; literally "Commander of Cavalry of the Cloud"; Manchu: tuwašara hafan), rough equivalent of Companion or Commander of a chivalric order.
  • Enqiwei (simplified Chinese: 恩骑尉; traditional Chinese: 恩騎尉; pinyin: ēnqíwèi; literally "Commander of Cavalry by Grace"; Manchu: kesingge hafan), rough equivalent of Officer of a chivalric order.

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    There may be as much nobility in being last as in being first, because the two positions are equally necessary in the world, the one to complement the other.
    José Ortega Y Gasset (1883–1955)

    The army is the true nobility of our country.
    Napoleon Bonaparte III (1808–1873)

    If there be no nobility of descent in a nation, all the more indispensable is it that there should be nobility of ascent—a character in them that bear rule, so fine and high and pure, that as men come within the circle of its influence, they involuntarily pay homage to that which is the one pre-eminent distinction, the Royalty of Virtue.
    Henry Codman Potter (1835–1908)