Qasim Amin - The Nahda (Awakening) Influence

The Nahda (Awakening) Influence

A central figure of the Nahda Movement that was said to have trickled down to Egypt during the latter part of the 19th century and into the early part of the 20th century during a period of “feminist consciousness’, Amin was greatly influenced by several pioneers of the movement particularly the exiled Muhammad Abduh whom he had become a translator for, while in France. Abduh blamed Islamic traditionalists for the moral and intellectual decay of the Islamic world which he believed caused the colonization of the Islamic society by western forces. Egypt at the time was a colony of the British Empire and partly of France. Islamic traditionalist, Abduh believed, had left the true Islamic faith and had followed cultural habits rather than the religion which would have given them greater intellect, power, and justice. Furthermore, he criticized the patriarchal domination of women within the family maintained in the name of sharia law. Abduh advocated for all Muslims to unite, return to the true message sent by Allah which gave women equal status, and resist Western Imperialism that had occupied the Moslem World. Greatly impacted by the influence of Mohammad Abduh and though a trained student of the colonial powers, Amin accepted with intensity Abduh’s philosophies which he generated into his own. He too believed that traditional Moslems had created an inferior society by not following true Islamic laws, that advocated the right of females in society, but instead followed cultural values to keep Egyptian women in submission. To him, this created an inferior society of men and women compared to the young men and women of the Western World. Amin spent a great portion of his life advocating the change of women’s role in Egyptian society through his belief that a freer and more educated Egyptian woman would improve society for the better.

Read more about this topic:  Qasim Amin

Famous quotes containing the word influence:

    What arouses the indignation of the honest satirist is not, unless the man is a prig, the fact that people in positions of power or influence behave idiotically, or even that they behave wickedly. It is that they conspire successfully to impose upon the public a picture of themselves as so very sagacious, honest and well-intentioned.
    Claud Cockburn (1904–1981)