Pulse-width Modulation - History

History

In the past, when only partial power was needed (such as for a sewing machine motor), a rheostat (located in the sewing machine's foot pedal) connected in series with the motor adjusted the amount of current flowing through the motor, but also wasted power as heat in the resistor element. It was an inefficient scheme, but tolerable because the total power was low. This was one of several methods of controlling power. There were others—some still in use—such as variable autotransformers, including the trademarked 'Autrastat' for theatrical lighting; and the Variac, for general AC power adjustment. These were quite efficient, but also relatively costly.

For about a century, some variable-speed electric motors have had decent efficiency, but they were somewhat more complex than constant-speed motors, and sometimes required bulky external electrical apparatus, such as a bank of variable power resistors or rotating converter such as Ward Leonard drive.

However, in addition to motor drives for fans, pumps and robotic servos, there was a great need for compact and low cost means for applying adjustable power for many devices, such as electric stoves and lamp dimmers.

One early application of PWM was in the Sinclair X10, a 10 W audio amplifier available in kit form in the 1960s. At around the same time PWM started to be used in AC motor control

Read more about this topic:  Pulse-width Modulation

Famous quotes containing the word history:

    Considered in its entirety, psychoanalysis won’t do. It’s an end product, moreover, like a dinosaur or a zeppelin; no better theory can ever be erected on its ruins, which will remain for ever one of the saddest and strangest of all landmarks in the history of twentieth-century thought.
    Peter B. Medawar (1915–1987)

    No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.
    Gilbert Keith Chesterton (1874–1936)

    ... the history of the race, from infancy through its stages of barbarism, heathenism, civilization, and Christianity, is a process of suffering, as the lower principles of humanity are gradually subjected to the higher.
    Catherine E. Beecher (1800–1878)