History
See also: History of the political divisions of ChinaThe rulers of China first set up provinces—initially 10 in number—during the Yuan Dynasty (1271–1368). By the time of the establishment of the Qing Dynasty in 1644 there were 18 provinces, all of them in China proper. These were:
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Each province had a xunfu (巡撫; translated as "governor"), a political overseer on behalf of the emperor, and a tidu (提督; translated as "Captain General"), a military governor. In addition, there was a zongdu (總督), a general military inspector or governor general, for every two to three provinces.
Outer regions of China (those beyond China proper) were not divided into provinces. Military leaders or generals (將軍) oversaw Manchuria (consisting of Fengtian (now Liaoning), Jilin, Heilongjiang), Xinjiang, and Mongolia, while vice-dutong (副都統) and civilian leaders headed the leagues (盟長), a subdivision of Mongolia. The ambans (驻藏大臣) supervised the administration of Tibet.
In 1884 Xinjiang became a province; in 1907 Fengtian, Jilin, and Heilongjiang were made provinces as well. Taiwan became a province in 1885, but China ceded Taiwan to Japan in 1895. As a result, there were 22 provinces in China (Outer China and China proper) near the end of the Qing Dynasty.
The Republic of China, established in 1912, set up four more provinces in Inner Mongolia and two provinces in historic Tibet, bringing the total to 28. But China lost four provinces with the establishment of the Japanese puppet state of Manchukuo in Manchuria. After the defeat of Japan in World War II in 1945, China re-incorporated Manchuria as 10 provinces, and assumed control of Taiwan as a province. As a result, the Republic of China in 1946 had 35 provinces. Although the Republic of China now only controls one province (Taiwan), and some islands of a second province (Fujian), it continues to formally claim all 35 provinces.
Read more about this topic: Provinces Of The People's Republic Of China
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“... the history of the race, from infancy through its stages of barbarism, heathenism, civilization, and Christianity, is a process of suffering, as the lower principles of humanity are gradually subjected to the higher.”
—Catherine E. Beecher (1800–1878)