Foundation To Dissolution
The Democrats merged with the Republican Party and the Unity Party to form the Progressive Party (進步黨) on 29 May 1913; together they had 223 seats in the Assembly. The Republicans were largely financed by Provisional President Yuan Shikai, who was not an actual party member. They were an ultranationalist and militarist party. Unity was led by Zhang Binglin and represented the interests of the civil service and gentry. All three parties had advocated a strong, centralized national government, with some wanting to abolish provincial and local divisions altogether. Vice President Li Yuanhong was made party chairman but real leadership was in the hands of Liang Qichao. The party's platform was nationalism with strong central government, liberty through the rule of law, and peaceful foreign policy. As the second largest party, it portrayed the rival Nationalists as supporters of mob rule.
The Progressives supported Yuan against the failed Second Revolution but objected to the outlawing of the Nationalist Party since only some of its members took part. The expulsion of the Nationalists led to the Assembly losing its quorum so Yuan disbanded it altogether which was also fiercely opposed by the Progressives.
When Yuan tried to crown himself emperor, Liang convinced Yunnan's military governor, Cai E, to lead the National Protection War against Yuan. Liang reconciled the war with the party's antirevolutionary stance by arguing that the war was not a revolution but an effort to put down Yuan's rebellion against the constitutional republic. Progressive Party branches across the country agitated for the overthrow of Yuan and the party's membership expanded greatly. Yuan's government became paralyzed and he abandoned his scheme. The party's leadership, however, was split into pro- and anti-Yuan factions, thus causing its collapse.
Read more about this topic: Progressive Party (China)
Famous quotes containing the words foundation and/or dissolution:
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—Mao Zedong (1893–1976)
“...that absolutely everything beloved and cherished of the bourgeoisie, the conservative, the cowardly, and the impotent—the State, family life, secular art and science—was consciously or unconsciously hostile to the religious idea, to the Church, whose innate tendency and permanent aim was the dissolution of all existing worldly orders, and the reconstitution of society after the model of the ideal, the communistic City of God.”
—Thomas Mann (1875–1955)