Primitive Apostolic Christianity - Spread of Christianity

Spread of Christianity

Early Christianity spread from city to city throughout the Hellenized Roman Empire and beyond into East Africa and South Asia. The Christian Apostles, said to have dispersed from Jerusalem, traveled extensively and established communities in major cities and regions throughout the Empire. The original church communities were founded in northern Africa, Asia Minor, Armenia, Arabia, Greece, and other places. by apostles (see Apostolic see) and other Christian soldiers, merchants, and preachers. Over forty were established by the year 100, many in Asia Minor, such as the seven churches of Asia. By the end of the 1st century, Christianity had spread to Greece and Italy, even India.

In 301 AD, the Kingdom of Armenia became the first state to declare Christianity as its official religion, following the conversion of the Royal House of the Arsacids in Armenia. The Armenian Apostolic Church is the world's oldest national church.

Despite sometimes intense persecutions, the Christian religion continued its spread throughout the Mediterranean Basin.

There is no agreement on an explanation of how Christianity managed to spread so successfully prior to the Edict of Milan. For some Christians, the success was simply the natural consequence of the truth of the religion and the hand of Providence. However, similar explanations are claimed for the spread of, for instance, Islam and Buddhism. In The Rise of Christianity, Rodney Stark argues that Christianity triumphed over paganism chiefly because it improved the lives of its adherents in various ways. Another factor, more recently pointed out, was the way in which Christianity combined its promise of a general resurrection of the dead with the traditional Greek belief that true immortality depended on the survival of the body, with Christianity adding practical explanations of how this was going to actually happen at the end of the world. For Mosheim the rapid progression of Christianity was explained by two factors: translations of the New Testament and the Apologies composed in defence of Christianity. Edward Gibbon, in his classic The History of the Decline and Fall of the Roman Empire, discusses the topic in considerable detail in his famous Chapter Fifteen, summarizing the historical causes of the early success of Christianity as follows: "(1) The inflexible, and, if we may use the expression, the intolerant zeal of the Christians, derived, it is true, from the Jewish religion, but purified from the narrow and unsocial spirit which, instead of inviting, had deterred the Gentiles from embracing the law of Moses. (2) The doctrine of a future life, improved by every additional circumstance which could give weight and efficacy to that important truth. (3) The miraculous powers ascribed to the primitive church. (4) The pure and austere morals of the Christians. (5) The union and discipline of the Christian republic, which gradually formed an independent and increasing state in the heart of the Roman empire."