Priestly Society of Saint John Mary Vianney - Doctrinal Stance

Doctrinal Stance

In his first pastoral letter to the clergy, religious, associations and other faithful of the Apostolic Administration, Bishop Rifan stressed the importance of the papal mandate or canonical mission given to him, quoting the Council of Trent's anathema against any who would say that one who lacks it is a lawful preacher of the word of God and minister of the sacraments.

He also warned those to whom he addressed his pastoral letter against two errors. One is heresy, attacks against the traditional Faith. He saw as a defence against that the traditional Latin liturgy and liturgical discipline that the Apostolic Administration keeps. The other error is schism, attacks against the unity of governance of the Church. Members of the Apostolic Administration must be on their guard against this too, he said, especially since their rightful efforts to preserve the Catholic faith had some unfortunate effects, in particular the onset of "a certain schismatic spirit that showed itself in a general taste for systematic criticism of Church authorities, a spirit of resistance, disobedience, disrespect, suspicion, backbiting, independence from the Church's Hierarchy and Magisterium, contentment with the abnormality of the situation, uncharitableness, a feeling of owning the whole of truth, a sectarian attitude that made us out to be the only good people ... with the underlying notion that 'the gates of Hell' had prevailed against the Church - something that, through the infallible help of our Saviour, is impossible."

The document in Portuguese Answers to 48 questions on our recognition by the Holy See explains in details the reasons for the priests' decision to seek reconciliation with the Holy See and for their disagreement with the attitude, in this matter, of the Society of St Pius X.

In a 2005 interview, Cardinal Castrillón stated that there were cordial relations between the Personal Apostolic Administration and the Diocese of Campos at all levels, and that priests of the Apostolic Administration were celebrating Mass in the older form for the traditionalist faithful in another dozen dioceses in Brazil in accordance with signed agreements that they had with the diocesan bishops.

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