Prem Rawat - Teachings

Teachings

For more details on this topic, see Teachings of Prem Rawat.

A number of scholars have said that Rawat's teachings began in the North Indian Sant Mat or Radhasoami tradition, which dismisses ritual and claims that true religion is a matter of loving and surrendering to God who dwells in the heart. Geaves argues that this is not quite correct; referring to Rawat's own statements about his lineage, he places Rawat and his father within the tradition established by Totapuri, which also gave rise to the Advait Mat movement. Geaves argues that while the teachings within Totapuri's lineage have similarities with those of the Radhasoami tradition and developed in the same geographical area, they are nevertheless distinct. He adds that Rawat "is unusual in that he does not consider his lineage to be significant and does not perceive his authority as resting in a tradition."

Prem Rawat claims that light, love, wisdom and clarity exist within each individual, and that the meditation techniques which he teaches, and which he learned from his teacher, are a way of accessing them. These techniques are known as the 'Knowledge'. In his public talks he quotes from Hindu, Muslim and Christian scriptures, but he relies on this inner experience for his inspiration and guidance.

Before they receive the Knowledge, Rawat asks practitioners to promise to give it a fair chance and to stay in touch with him. He also asks that they not reveal the techniques to anyone else, but allow others to prepare to receive the experience for themselves. Rawat, who emphasizes a direct experience of transcendence rather than a body of dogma, has been criticized for a lack of intellectual content in his public discourses.

Practitioners describe Knowledge as internal and highly individual, with no associated social structure, liturgy, ethical practices or articles of faith. According to sociologist Alan E. Aldridge, Rawat says he offers practical ways to achieve spiritual tranquillity that can be used by anyone. Aldridge writes that Rawat originally aspired to bring about world peace, but now he places his attention on helping individuals rather than society.