Pre-Tridentine Mass - Early Changes

Early Changes

It is unclear when the language of the celebration changed from Greek to Latin. Pope Victor I (190–202), an African, may have been the first to use Latin in the liturgy in Rome. Others think Latin was finally adopted nearly a century later. The change was probably gradual, with both languages being used for a while.

Before the pontificate of Pope Gregory I (590–604), the Roman Mass rite underwent many changes, including a "complete recasting of the Canon" (a term that in this context means the Anaphora or Eucharistic Prayer), "... the Eucharistic prayer was fundamentally changed and recast" (Catholic Encyclopedia, "Liturgy of the Mass"), the number of Scripture readings was reduced, the prayers of the faithful were omitted (leaving, however, the "Oremus" that once introduced them), the kiss of peace was moved to after the Consecration, and there was a growing tendency to vary, in reference to the feast or season, the prayers, the Preface, and even the Canon.

With regard to the Roman Canon of the Mass, the prayers beginning Te igitur, Memento Domine and Quam oblationem were already in use, even if not with quite the same wording as now, by the year 400; the Communicantes, the Hanc igitur, and the post-consecration Memento etiam and Nobis quoque were added in the fifth century.

Pope Gregory I made a general revision of the liturgy of the Mass, "removing many things, changing a few, adding some," as his biographer, John the Deacon, writes. He is credited with adding a phrase to the Eucharistic Prayer, and he placed the Lord's Prayer immediately after the Canon, as he himself wrote.

Read more about this topic:  Pre-Tridentine Mass

Famous quotes containing the word early:

    No two men see the world exactly alike, and different temperaments will apply in different ways a principle that they both acknowledge. The same man will, indeed, often see and judge the same things differently on different occasions: early convictions must give way to more mature ones. Nevertheless, may not the opinions that a man holds and expresses withstand all trials, if he only remains true to himself and others?
    Johann Wolfgang Von Goethe (1749–1832)

    [In early adolescence] she becomes acutely aware of herself as a being perceived by others, judged by others, though she herself is the harshest judge, quick to list her physical flaws, quick to undervalue and under-rate herself not only in terms of physical appearance but across a wide range of talents, capacities and even social status, whereas boys of the same age will cite their abilities, their talents and their social status pretty accurately.
    Terri Apter (20th century)