Praxis (process) - Hannah Arendt

Hannah Arendt

In her The Human Condition, Hannah Arendt argues that Western philosophy too often has focused on the contemplative life (vita contemplativa) and has neglected the active life (vita activa). This has led humanity to frequently miss much of the everyday relevance of philosophical ideas to real life. Arendt calls “praxis” the highest and most important level of the active life. Thus, she argues that more philosophers need to engage in everyday political action or praxis, which she sees as the true realization of human freedom. According to Arendt, our capacity to analyze ideas, wrestle with them, and engage in active praxis is what makes us uniquely human.

"Arendt's theory of action and her revival of the ancient notion of praxis represent one of the most original contributions to twentieth century political thought." "Moreover, by viewing action as a mode of human togetherness, Arendt is able to develop a conception of participatory democracy which stands in direct contrast to the bureaucratized and elitist forms of politics so characteristic of the modern epoch."

Read more about this topic:  Praxis (process)

Famous quotes by hannah arendt:

    The point, as Marx saw it, is that dreams never come true.
    Hannah Arendt (1906–1975)

    No cause is left but the most ancient of all, the one, in fact, that from the beginning of our history has determined the very existence of politics, the cause of freedom versus tyranny.
    Hannah Arendt (1906–1975)

    Our Last Will and Testament, providing for the only future of which we can be reasonably certain, namely our own death, shows that the Will’s need to will is no less strong than Reason’s need to think; in both instances the mind transcends its own natural limitations, either by asking unanswerable questions or by projecting itself into a future which, for the willing subject, will never be.
    Hannah Arendt (1906–1975)

    The earth is the very quintessence of the human condition.
    Hannah Arendt (1906–1975)

    The more dubious and uncertain an instrument violence has become in international relations, the more it has gained in reputation and appeal in domestic affairs, specifically in the matter of revolution.
    Hannah Arendt (1906–1975)