Works
Although Sarkar spent only seventeen years of his life working full-time for his organizations (1966–1971 & 1978–1990), he left behind a vast legacy, including over 250 books written on a wide variety of topics. Many of this books are compilation or collections of speeches given by the author during spiritual or social meetings. He is primarily known as the spiritual teacher behind Ananda Marga, but Sarkar wrote over 1500 pages on his economic Progressive Utilization Theory (PROUT), with several thousand more pages dedicated to linguistics and the study of languages; Sarkar's writings on linguistics included among other works, Shabda Cayanika ("A Collection of Words"), an unfinished, twenty-six volume dictated encyclopedia on the Bengali language. Beyond this he wrote books on sociology, agriculture, history, literature, education, medicine, cosmology, and philosophy, also notably founding the philosophy of Neohumanism in 1982 and the Theory of Microvita in 1986. In his Theory of Microvita, Sarkar "believed that the atoms and the subatomic particles throughout the boundless universe are imbued with life."
On 1982 Sarkar started composing songs. In eight years, until the date of his death, He completed the composition of 5018 songs in multiple languages. This vast collection of songs is called Prabhat Samgiita ("Songs of the New Dawn").
Read more about this topic: Prabhat Ranjan Sarkar
Famous quotes containing the word works:
“Great works constructed there in nature’s spite
For scholars and for poets after us,
Thoughts long knitted into a single thought,
A dance-like glory that those walls begot.”
—William Butler Yeats (1865–1939)
“Audible prayer can never do the works of spiritual understanding, which regenerates; but silent prayer, watchfulness, and devout obedience enable us to follow Jesus’ example. Long prayers, superstition, and creeds clip the strong pinions of love, and clothe religion in human forms. Whatever materializes worship hinders man’s spiritual growth and keeps him from demonstrating his power over error.”
—Mary Baker Eddy (1821–1910)
“The difference between de jure and de facto segregation is the difference open, forthright bigotry and the shamefaced kind that works through unwritten agreements between real estate dealers, school officials, and local politicians.”
—Shirley Chisholm (b. 1924)