Portraiture of Elizabeth I of England - "Reading" The Portraits

"Reading" The Portraits

It may be impossible for modern viewers to see the hundreds of images of Elizabeth as her subjects, courtiers, and rivals saw them. The portraits are steeped in classical mythology and the Renaissance understanding of English history and destiny, filtered by allusions to Petrarch's sonnets and, late in the reign, to Edmund Spenser's Faerie Queene. Dame Frances Yates points out that the most complexly symbolic portraits may all commemorate specific events or have been designed as part of elaborate themed entertainments. The most familiar images of Elizabeth—the Armada, Ditchley, and Rainbow portraits—are all associated with unique events in this way. To the extent that the contexts of other portraits have been lost to scholars, so too the keys to understanding these remarkable images as the Elizabethans understood them may be lost in time. Even those portraits that are not overtly allegorical may be full of meaning to a discerning eye. Elizabethan courtiers familiar with the language of flowers and the Italian emblem books could have read stories in the blooms the queen carried, the embroidery on her clothes, and the design of her jewels.

According to Roy Strong,

Fear of the wrong use and perception of the visual image dominates the Elizabethan age. The old pre-Reformation idea of images, religious ones, was that they partook of the essence of what they depicted. Any advance in technique which could reinforce that experience was embraced. That was now reversed, indeed it may account for the Elizabethans failing to take cognisance of the optical advances which created the art of the Italian Renaissance. They certainly knew about these things but, and this is central to the understanding of the Elizabethans, chose not to employ them. Instead the visual arts retreated in favour of presenting a series of signs or symbols through which the viewer was meant to pass to an understanding of the idea behind the work. In this manner the visual arts were verbalised, turned into a form of book, a 'text' which called for reading by the onlooker. There are no better examples of this than the quite extraordinary portraits of the queen herself, which increasingly, as the reign progressed, took on the form of collections of abstract pattern and symbols disposed in an unnaturalistic manner for the viewer to unravel, and by doing so enter into an inner vision of the idea of monarchy."