Africa and Asia
For more than a hundred years, the Church has been building up infrastructures for education and health services in large parts of their African and Asian missions, including basic health stations but also specialized hospitals and universities. WWII had been a disaster for Catholic missions, educational and health institutes in Asia and Africa. In Europe, the houses of various orders and congregations, which prepare candidates for work oversees, were emptying. Priests and lay brothers, teachers and nurses, were called home from oversees to participate in military duty. Missionaries with the “wrong” passport were interned or expelled from the countries they worked in. After Japan declared war, much of Asia including the Philippines and Indochina became battlefields. Catholic churches, hospitals and schools were destroyed or closed. Under Japanese occupation, many missionaries were living in concentration camps and were mistreated. After the war, Pius helped rebuild the institutional presence and accelerated the pace of turning over control to local authorities. His encyclicals, Evangelii Praecones and Fidei Donum, issued on June 2, 1951 and April 21, 1957, respectively, increased the local decision-making of Catholic missions and recognition of local culture, especially in Africa. Continuing the line of his predecessors, Pius supported the establishment of local administration and a reduction of colonial influence in Church affairs: In 1950, the hierarchy of Western Africa became independent, 1951 Southern Africa and 1953 in British Eastern Africa. Finland, Burma and French Africa became independent dioceses in 1955. They remained financially dependent, however, from Western resources.
Read more about this topic: Pope Pius XII Foreign Relations After World War II
Famous quotes containing the words africa and, africa and/or asia:
“I who have cursed
The drunken officer of British rule, how choose
Between this Africa and the English tongue I love?
Betray them both, or give back what they give?
How can I face such slaughter and be cool?
How can I turn from Africa and live?”
—Derek Walcott (b. 1930)
“Day by day we hear the cry of AFRICA FOR THE AFRICANS. This cry has become a positive, determined one. It is a cry that is raised simultaneously the world over because of the universal oppression that affects the Negro.”
—Marcus Garvey (18871940)
“I have no doubt that they lived pretty much the same sort of life in the Homeric age, for men have always thought more of eating than of fighting; then, as now, their minds ran chiefly on the hot bread and sweet cakes; and the fur and lumber trade is an old story to Asia and Europe.”
—Henry David Thoreau (18171862)