Identity
Throughout American history the Poor White have regularly been identified in differentiating terms; the majority of which are often considered disparaging. They have been known as rednecks (especially in modern context), hillbillies in Appalachia, crackers in Georgia, and poor white trash. Author Wayne Flynt in his book, Dixie's Forgotten People: The South's Poor Whites, argues that "one difficulty in defining poor whites stems from the diverse ways in which the phrase has been used. It has been applied to economic and social classes as well to cultural and ethical values." While other regions of the United States have white people who are poor this does not refer to the Poor White in the same usage as it does in the South. In context the Poor White refer to a distinct sociocultural group who are multi-generational poor and culturally divergent.
Read more about this topic: Poor White
Famous quotes containing the word identity:
“There is a terrible blindness in the love that wants only to accommodate. Its not only to do with omissions and half-truths. It implants a lack of being in the speaker and robs the self of an identity without which it is impossible for one to grow close to another.”
—Alexander Theroux (b. 1940)
“Adultery is the vice of equivocation.
It is not marriage but a mockery of it, a merging that mixes love and dread together like jackstraws. There is no understanding of contentment in adultery.... You belong to each other in what together youve made of a third identity that almost immediately cancels your own. There is a law in art that proves it. Two colors are proven complimentary only when forming that most desolate of all colorsneutral gray.”
—Alexander Theroux (b. 1940)
“One of the most highly valued functions of used parents these days is to be the villains of their childrens lives, the people the child blames for any shortcomings or disappointments. But if your identity comes from your parents failings, then you remain forever a member of the child generation, stuck and unable to move on to an adulthood in which you identify yourself in terms of what you do, not what has been done to you.”
—Frank Pittman (20th century)