Structure
The Pontifical Council for Justice and Peace has a President who is assisted by a Secretary and an Under-Secretary, all named by the Pope for a period of five years. A staff of lay persons, religious and priests of different nationalities works with them in carrying out the programmes and activities of the Council. The Pope also appoints about forty Members and Consultors who serve in a personal capacity for a period of five years. Coming from different parts of the world, the Members meet in Rome at regular intervals for a Plenary Assembly during which each one, according to his or her background and professional or pastoral experience, contributes to the overall planning for the activities of the Pontifical Council. A high point in the life of the Council, the Plenary Assembly is a time of authentic discernment of the "signs of the times". The Consultors, some of whom are experts in the social teaching of the Church, can be called upon to participate in working groups on specific topics.
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Famous quotes containing the word structure:
“... the structure of our public morality crashed to earth. Above its grave a tombstone read, “Be tolerant—even of evil.” Logically the next step would be to say to our commonwealth’s criminals, “I disagree that it’s all right to rob and murder, but naturally I respect your opinion.” Tolerance is only complacence when it makes no distinction between right and wrong.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 2, ch. 2 (1962)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)
“The structure was designed by an old sea captain who believed that the world would end in a flood. He built a home in the traditional shape of the Ark, inverted, with the roof forming the hull of the proposed vessel. The builder expected that the deluge would cause the house to topple and then reverse itself, floating away on its roof until it should land on some new Ararat.”
—For the State of New Jersey, U.S. public relief program (1935-1943)