Pontifex Maximus - Tradition of Sovereign As High Priest

Tradition of Sovereign As High Priest

The practice of religious and secular authority united in the sovereign has a long history. In ancient Athens, the Archon basileus was the principal religious dignitary of the state; according to legend, and as indicated in his title of "Basileus" (meaning "king"), he was supposed to inherit the religious functions of the king of Athens in earlier times.

Eastern traditions, from the ancient Egyptian to the Japanese, carried the concept even further, according their sovereigns demigod status.

With the adoption of Christianity, the Roman emperors took it on themselves to issue decrees on matters regarding the Christian Church. Unlike the Pontifex Maximus, they did not themselves function as priests, but they acted practically as head of the official religion, a tradition that continued with the Byzantine Emperors. In line with the theory of Moscow as the Third Rome, the Russian Tsars exercised supreme authority over the Russian Orthodox Church.

With the English Reformation, the sovereign of England became Supreme Governor of the Church of England and insisted on being recognised as such. Much the same occurred in other countries affected by the Protestant Reformation.

Even in countries where there was no formal break with the Holy See, various sovereigns assumed similar authority. An example is Joseph II, Holy Roman Emperor, whose ecclesiastical policy is described in the Catholic Encyclopedia article on him.

A secular equivalent of the ruler as head of religion is that of the philosopher king, based on a notion in Plato's Republic.

Read more about this topic:  Pontifex Maximus

Famous quotes containing the words tradition, sovereign, high and/or priest:

    It is characteristic of the epistemological tradition to present us with partial scenarios and then to demand whole or categorical answers as it were.
    Avrum Stroll (b. 1921)

    O sovereign mistress of true melancholy,
    The poisonous damp of night disponge upon me,
    That life, a very rebel to my will,
    May hang no longer on me. Throw my heart
    Against the flint and hardness of my fault,
    Which, being dried with grief, will break to powder
    And finish all foul thoughts. O Antony,
    Nobler than my revolt is infamous,
    Forgive me in thine own particular,
    But let the world rank me in register
    A master-leaver and a fugitive.
    William Shakespeare (1564–1616)

    Parents do not give up their children to strangers lightly. They wait in uncertain anticipation for an expression of awareness and interest in their children that is as genuine as their own. They are subject to ambivalent feelings of trust and competitiveness toward a teacher their child loves and to feelings of resentment and anger when their child suffers at her hands. They place high hopes in their children and struggle with themselves to cope with their children’s failures.
    Dorothy H. Cohen (20th century)

    Our art is the finest, the noblest, the most suggestive, for it is the synthesis of all the arts. Sculpture, painting, literature, elocution, architecture, and music are its natural tools. But while it needs all of those artistic manifestations in order to be its whole self, it asks of its priest or priestess one indispensable virtue: “faith.”
    Sarah Bernhardt (1845–1923)