Ponte Tresa - History

History

Ponte Tresa is first mentioned in 818 as ad Tresiae Pontem, though this comes from a 12th Century copy of the earlier document. In 875 it was mentioned as Ponte Tretia. In German it was known as Treisbruck, though this name is no longer used.

The history of the town is closely tied to the Tresa river crossing, which was first mentioned in 590 by Gregory of Tours. The name of the municipality, and the neighboring, Italian town of Lavena Ponte Tresa, both come from the river. From the Middle Ages until the opening of the Melide dam in 1847, the municipality provided strategically important connections to Italy. Even in the Roman era there was probably a bridge or a ford across the river near the modern village. During the Middle Ages and into the early modern era, the bridge was a wooden bridge with stone pillars. Below the bridge there were fish ponds, which were mostly stocked with eels that belonged to the Bishop of Milan. In the 16th Century the bridge was in the possession of local noble families. Until 1828, it remained the property of the de Stoppani family, and then it was purchased by the Canton. The Canton built a new stone bridge in 1846. The current bridge dates from 1962.

At Rocchetta, in the area above the town, lie the ruins of the Comacine masters castle of S. Martino, which was destroyed in the war between Como and Milan(1118–27). During the Middle Ages, Ponte Tresa enjoyed certain responsibilities and privileges in connection with border control, tolls and upkeep on the bridge. The Duke of Milan granted the village a tax exemption, which was confirmed by the Swiss Confederation in the 15th Century.

The village church belong to the parish of Lavena Ponte Tresa until 1821 when it became an independent parish. The church of S. Bernardino dates from the 15th Century, and was renovated in 1972-82.

The railway Lugano-Ponte Tresa was inaugurated in 1912.

Read more about this topic:  Ponte Tresa

Famous quotes containing the word history:

    Let it suffice that in the light of these two facts, namely, that the mind is One, and that nature is its correlative, history is to be read and written.
    Ralph Waldo Emerson (1803–1882)

    The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
    Ralph Waldo Emerson (1803–1882)

    In history the great moment is, when the savage is just ceasing to be a savage, with all his hairy Pelasgic strength directed on his opening sense of beauty;—and you have Pericles and Phidias,—and not yet passed over into the Corinthian civility. Everything good in nature and in the world is in that moment of transition, when the swarthy juices still flow plentifully from nature, but their astrigency or acridity is got out by ethics and humanity.
    Ralph Waldo Emerson (1803–1882)