Culture
Azoreans have developed their own distinct regional identity and cultural traits, from a combination of continental Portuguese customs brought by various waves of immigration and local political and environmental factors.
Religious festivals, patron saints and traditional holidays mark the Azorean calendar. The most important religious events are tied with the festivals associated with the Cult of the Holy Spirit, commonly referred to as the festivals of the Holy Spirit (or Espírito Santo), rooted in millenarian dogma and held on all islands from May to September. These festivals are very important to the Azorean people, who are primarily Roman Catholic, and combine religious rituals with processions celebrating the benevolence and egalitarianism of neighbours. These events are centred around treatros or impérios, small buildings that host the meals, adoration and charity of the participants, and used to store the artefacts associated with the events. On Terceira, for example, these impérios have grown into ornate buildings painted and cared for by the local brotherhoods in their respective parishes. The events are focused on the members of local parishes, not tourists, but all are welcome as sharing is one of the main principles of the festivals. Some limited events have been organized to be more focused on tourists, including a public event held by the city government in Ponta Delgada, on the island of São Miguel, which attracts visitors and locals.
Another event, the Festival of Senhor Santo Cristo dos Milagres (Lord Holy Christ of Miracles) in Ponta Delgada on the island of São Miguel is the largest individual religious event in the Azores, and takes place on the fifth Sunday after Easter. Pilgrims from within the Portuguese diaspora normally travel to Ponta Delgada to participate in an afternoon procession behind the image of Christ along the flower-decorated streets of the city. Although the solemn procession is only held on one day, the events of the Festival of Senhor Santo Cristo occur over a period of a week and involve a ritual of moving the image between the main church and convent nightly, ultimately culminating in the procession which is televised within the Azores and to the Portuguese diaspora. The Sanjoaninas Festivities in Angra do Heroísmo on Terceira are held in June honoring S. Antonio, S. Pedro and S. João, in a large religious celebration.
The festival of Nossa Senhora de Lourdes, (Our Lady of Lourdes), patron saint of whalers, begins in Lajes on Pico on the last Sunday of August and runs through the week—Whalers Week. It is marked by social and cultural events connected to the tradition of whale hunting. The Festa das Vindimas, (Wine Harvest Festival), takes place during the first week of September and is a century-old custom of the people of Pico.
On Corvo the people celebrate their patron saint Nossa Senhora dos Milagres (Our Lady of Miracles) on 15 August every year in addition to the festivals of the Divine Holy Spirit. The Festival da Maré de Agosto (August Sea Festival), takes place every year beginning on 15 August in Praia Formosa on Santa Maria. Also, the Semana do Mar (Sea Week), dedicated almost exclusively to water sports, takes place in August in the city of Horta, on Faial.
Carnaval is also celebrated in the Azores. Parades and pageants are the heart of the Carnaval festivities. There is lively music, colorful costumes, hand-made masks, and floats. The traditional bullfights in the bullring are ongoing as is the running of bulls in the streets.
Read more about this topic: Politics Of The Azores
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“The highest end of government is the culture of men.”
—Ralph Waldo Emerson (1803–1882)
“Culture is the suggestion, from certain best thoughts, that a man has a range of affinities through which he can modulate the violence of any master-tones that have a droning preponderance in his scale, and succor him against himself. Culture redresses this imbalance, puts him among equals and superiors, revives the delicious sense of sympathy, and warns him of the dangers of solitude and repulsion.”
—Ralph Waldo Emerson (1803–1882)
“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)