Stateside Puerto Ricans and Status
See also: Puerto Ricans in the United StatesMore Puerto Ricans live stateside in the U.S. than in the Commonwealth of Puerto Rico. A 2009 report by the Pew Hispanic Center indicates that, as of 2007, 4.1 million Puerto Ricans lived in the mainland versus 3.9 million living in the Island. Since the 1967 referendum, there have been demands that stateside Puerto Ricans be allowed to vote in these plebiscites on the political status of Puerto Rico. Since the 1990s, the role of stateside Puerto Ricans in advocating for Puerto Rico in Washington, D.C., on issues such as the Navy's removal from Vieques and others has increased, especially given that there are three full voting members of the U.S. Congress who are stateside Puerto Ricans (two from New York City and one from Chicago), in contrast to Puerto Rico's single Resident Commissioner in the U.S. Congress with no vote.
Between February 24 and March 6 in 2006, the National Institute for Latino Policy conducted an opinion survey over the Internet of a broad cross-section of stateside Puerto Rican community leaders and activists across the United States. The survey had a total of 574 respondents, including 88 non-Puerto Rican members of the Institute's national network of community leaders.
The views of the 484 Puerto Ricans in the survey found broad support among them for the holding of a plebiscite on the future political status of Puerto Rico. While 73% were in favor of such a vote, they were split on the options to be voted upon. Those supporting the 2005 proposal made by the White House Task Force on Puerto Rico’s Status that the vote be ultimately limited to the options of statehood versus independence made up 31% of the total respondents. A larger group (43%) supported including the commonwealth option in the proposed plebiscite.
Read more about this topic: Political Status Of Puerto Rico
Famous quotes containing the word status:
“What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the child’s status.”
—C. John Sommerville (20th century)