Political Accusations Against The Baha'i Faith - Bahá'í Ties To Freemasonry

Bahá'í Ties To Freemasonry

Iranian critics of this faith have also accused the Bahá'í Faith of having ties to Freemasonry. As Freemasonry was a secretive society originating from the West, many in Iran connected the movement with the introduction of foreign ideas into the country in order to undermine Iranian values. Claims were made that many of the earliest Freemason lodges, such as Malkom Khan's faramush-khanih, which were founded in 1858, were linked to European lodges. However, Freemasonry was brought to Iran by Iranians who had seen the movement in other parts of the world.

Specific accusations connecting the Bahá'í Faith to Freemasonry often include an assertion that Dr. Dhabih Qurban, who was a well-known Bahá'í, was also a freemason. This assertion is based on an Iranian book publishing documents related to Freemasonry in the country; that book states that in specific pages of Fazel Mazandarani's book on the Bahá'í Faith there are statements that Dr. Dhabih Qurban is a Freemason, but in fact Freemasony is not mentioned in the pages of the referenced Bahá'í book. Furthermore, the Iranian book that is the source of the accusation includes a discussion between the Grand Master of the Great Lodge in Iran, and the Grand Master notes that "no Bahá'ís have become masons and this is repeated by others present with no-one disagreeing."

The teachings of the Baha'i Faith expressly forbid membership in secret societies. Shoghi Effendi, the guardian of the Bahá'í Faith, asked all Bahá'ís to remove their memberships from all secret societies, including the Freemasons, so that they can serve the teachings of the Bahá'í Faith without compromising their independence.

Read more about this topic:  Political Accusations Against The Baha'i Faith

Famous quotes containing the word ties:

    A penniless man who has no ties to bind him is master of himself at any rate, but a luckless wretch who is in love no longer belongs to himself, and may not take his own life. Love makes us almost sacred in our own eyes; it is the life of another that we revere within us; then and so begins for us the cruelest trouble of all.
    Honoré De Balzac (1799–1850)