Poem on the Evil Times of Edward II, also known as The Simonie and Symonie and Couetise, is a Middle English poem in three distinct versions probably composed and modified over a century by anonymous authors. The original poem, perhaps not exactly reproduced by any of the surviving texts, has been dated to 1321 by Thomas Wright (1839), to 1327 by J. Aberth (2000), and to 1322-30 by Dan Embree and Elizabeth Urquhart (1991).
Version A is in Edinburgh, National Library of Scotland, MS Advocates 19.2.1. It is 476 lines long, breaking off in mid-stanza. It can be s dated to the 1320s or 30s.
Version B is in Oxford, Bodleian Library, MS Bodley 48. It is 413 lines long, but 216 lines have been cut from the manuscript. It can be dated to the 1320s
Version C is in Cambridge, Peterhouse MS 104. It is 468 lines long, apparently complete. It might be dated to any point up to the date of the manuscript itself -- 1375-1425.
The three versions vary radically from one another -- much more extensively than is usual for a text that has been merely copied and much more chaotically than is plausible for a text revised by its author. Each version has unique inclusions and omissions; only 35 percent of the lines in A are shared by B and C.
It was a "social protest" poem that arose in the aftermath of the Great Famine of 1315-1317. It clearly targeted the negligences and vices of specific social groups, such as the clergy and nobility, within the context of the failures of the Great Famine and wars of the early 14th century. The tradition of social protest poems in England would later culminate with Piers Plowman – see Piers Plowman tradition for further discussion.
Famous quotes containing the words poem, evil, times and/or edward:
“The great poem must have the stamp of greatness as well as its essence.”
—Henry David Thoreau (18171862)
“Kindness is not without its rocks ahead. People are apt to put it down to an easy temper and seldom recognize it as the secret striving of a generous nature; whilst, on the other hand, the ill-natured get credit for all the evil they refrain from.”
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I little have, and seek no more.
They are but poor, though much they have,
And I am rich with little store.
They poor, I rich; they beg, I give;
They lack, I leave; they pine, I live.”
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