Pleasure As A Uniquely Human Experience
There has been debate as to whether pleasure is experienced by other animals rather than being an exclusive property of humankind. On the one hand, Jeremy Bentham (usually regarded as the founder of Utilitarianism) and Beth Dixon both argue that they do—the latter, however, in a carefully worded manner. People who believe in human exceptionalism might argue that it is a form of anthropomorphism to ascribe any human experience to animals, including pleasure. Others view animal behaviour simply as responses to stimuli; this is the way behaviourists look at the evidence, Pavlov's dogs (or rather his explanation of their behaviour) being the best-known example. However, it may be argued that we simply cannot know whether animals experience pleasure, and most scientists, indeed, prefer to remain neutral while utilizing anthropomorphisms as and when they need them. It appears, though, that those who recognise emotions in animals are in the ascent: many ethologists, for example Marc Bekoff, are prepared to draw the conclusion that animals do experience emotions, though these are not necessarily the same as human emotions.
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Famous quotes containing the words pleasure, uniquely, human and/or experience:
“We lovd, and we lovd, as long as we could,
Till our love was lovd out in us both;
But our marriage is dead, when the pleasure is fled:
Twas pleasure first made it an oath.”
—John Dryden (16311700)
“Poetry has no goal other than itself; it can have no other, and no poem will be so great, so noble, so truly worthy of the name of poem, than one written uniquely for the pleasure of writing a poem.”
—Charles Baudelaire (18211867)
“Justice is a moral virtue, merely because it has that tendency to the good of mankind, and indeed is nothing but an artificial invention to that purpose. The same may be said of allegiance, of the laws of nations, of modesty, and of good manners. All these are mere human contrivances for the interest of society.”
—David Hume (17111776)
“Probably nothing in the experience of the rank and file of workers causes more bitterness and envy than the realization which comes sooner or later to many of them that they are stuck and can go no further.”
—Mary Barnett Gilson (1877?)