Access
There is a 15-m (49 ft) pagoda named Shwe U Min (Golden Cave) Pagoda at the entrance to the southernmost cave. Local legend attributes this pagoda as being built by King Asoka and repaired by King Alaungsithu in the 12th century, but this is not corroborated by any other historical source. In its present form and style, it is immediately apparent that the pagoda is of recent origin.
There is a large bronze bell at the southern entrance. The barely readable inscription on the bell states it as being cast in 1842 with a weight of 400 viss (654 kg).
The modern day entrance dates from 1925 when the entrance to the cave was enlarged by explosives, destroying some valuable images and epigraphs in the process. A steel structure was erected to accommodate the many pilgrims. Dedication inscriptions from this renovation indicate a wide range of donors, not only from the Theravada community, but also from the Hindu, Chinese and even Muslim communities. During this renovation, some unique images were removed to a nearby monastery. Unfortunately, these images were destroyed during World War II in a bombing raid. An elevator was added in more recent times.
Read more about this topic: Pindaya Caves
Famous quotes containing the word access:
“Make thick my blood,
Stop up th’ access and passage to remorse,
That no compunctious visitings of nature
Shake my fell purpose.”
—William Shakespeare (1564–1616)
“The Hacker Ethic: Access to computers—and anything which might teach you something about the way the world works—should be unlimited and total.
Always yield to the Hands-On Imperative!
All information should be free.
Mistrust authority—promote decentralization.
Hackers should be judged by their hacking, not bogus criteria such as degrees, age, race, or position.
You can create art and beauty on a computer.
Computers can change your life for the better.”
—Steven Levy, U.S. writer. Hackers, ch. 2, “The Hacker Ethic,” pp. 27-33, Anchor Press, Doubleday (1984)
“The nature of women’s oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children—we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us.”
—Andrea Dworkin (b. 1946)