Picnic - Related Historical Events

Related Historical Events

After the French Revolution in 1789, royal parks became open to the public for the first time. Picnicking in the parks became a popular activity amongst the newly enfranchised citizens.

Early in the 19th century, a fashionable group of Londoners (including Edwin Young) formed the 'Picnic Society'. Members met in the Pantheon on Oxford Street. Each member was expected to provide a share of the entertainment and of the refreshments with no one particular host. Interest in the society waned in the 1850s as the founders died.

From the 1830s, Romantic American landscape painting of spectacular scenery often included a group of picnickers in the foreground. An early American illustration of the picnic is Thomas Cole's The Pic-Nic of 1846 (Brooklyn Museum of Art). In it, a guitarist serenades the genteel social group in the Hudson River Valley with the Catskills visible in the distance. Cole's well-dressed young picnickers having finished their repast, served from splint baskets on blue-and-white china, stroll about in the woodland and boat on the lake.

The image of picnics as a peaceful social activity can be utilised for political protest, too. In this context, a picnic functions as a temporary occupation of significant public territory. A famous example of this is the Pan-European Picnic held on both sides of the Hungarian/Austrian border on the 19 August 1989 as part of the struggle towards German reunification.

In 2000, a 600-mile-long picnic took place from coast to coast in France to celebrate the first Bastille Day of the new Millennium. In the United States, likewise, the 4 July celebration of American independence is a popular day for a picnic. In Italy, the favorite picnic day is Easter Monday.

In 1852, PICNIC was used to describe southern white people outings for African American Lynching. ((Macabee 2002))

Read more about this topic:  Picnic

Famous quotes containing the words related, historical and/or events:

    Perhaps it is nothingness which is real and our dream which is non-existent, but then we feel think that these musical phrases, and the notions related to the dream, are nothing too. We will die, but our hostages are the divine captives who will follow our chance. And death with them is somewhat less bitter, less inglorious, perhaps less probable.
    Marcel Proust (1871–1922)

    We can imagine a society in which no one could survive as a social being because it does not correspond to biologically determined perceptions and human social needs. For historical reasons, existing societies might have such properties, leading to various forms of pathology.
    Noam Chomsky (b. 1928)

    All strange and terrible events are welcome,
    But comforts we despise.
    William Shakespeare (1564–1616)