The Early Christian Era
See also: Early centers of Christianity#GreeceAccording to the New Testament, in AD 49 or 50, the city was visited by the apostle Paul (Acts 16:9-10). From the Acts of the Apostles (Acts 16:12) and the letter to the Philippians (Philippians 1:1), early Christians concluded that Paul had founded their community. Accompanied by Silas, Timothy and possibly Luke, the author of the Acts of the Apostles, he is believed to have preached for the first time on European soil in Philippi (Acts 16:12-40). According to the New Testament, Paul visited the city on two other occasions, in 56 and 57. The Epistle to the Philippians dates from around 61-62 and is believed to show the immediate impact of Paul's instruction.
The development of Christianity in Philippi is indicated by a letter from Polycarp of Smyrna addressed to the community in Philippi around AD 160 and by funerary inscriptions.
The first church described in the city is a small building that was probably originally a small prayer house. This Basilica of Paul, identified by an mosaic inscription on the pavement, is dated around 343 from a mention by the bishop Porphyrios, who was present at the Council of Serdica that year.
The prosperity of the city in the 5th and 6th centuries was attributed to Paul and to his ministry. As in other cities, many new ecclesiastical buildings were constructed at this time. Seven different churches were constructed in Philippi between the mid-4th century and the end of the 6th, some of which competed in size and decoration with the most beautiful buildings in Thessalonica, or even those of Constantinople. The relationship of the plan and of the architectural decoration of Basilica B with Hagia Sophia and Saint Irene in Constantinople accorded a privileged place to this church in the history of early Christian art. The complex cathedral which took the place of the Basilica of Paul at the end of the 5th century, constructed around an octagonal church, also rivaled the churches of Constantinople.
In the same age, the fortifications of the city were rebuilt in order to better defend against the growing instability in the Balkans. In 473, the city was besieged by the Ostrogoths, who were unable to take it but burned down the surrounding villages.
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