Religion and Politics
The supposition that Massinger was a Roman Catholic rests upon three of his plays, The Virgin Martyr (licensed 1620), The Renegado (licensed 1624) and The Maid of Honour (c. 1621). The Virgin Martyr, in which Dekker probably had a large share, is really a miracle play, dealing with the martyrdom of Dorothea in the time of Diocletian, and the supernatural element is freely used. Caution must be used in interpreting this play as an elucidation of Massinger's views; it is not entirely his work. In The Renegado, however, the action is dominated by the beneficent influence of a Jesuit priest, Francisco, and the doctrine of baptismal regeneration is enforced. In The Maid of Honour a complicated situation is solved by the decision of the heroine, Camiola, to take the veil. For this she is held up "to all posterity a fair example for noble maids to imitate."
Conversely, characters in Massinger's plays sometimes masquerade as Catholic clergy (The Bashful Lover) and even hear believers' confessions (The Emperor of the East)—a violation of a sacrament that would be surprising for a Catholic.
As noted above, Massinger placed moral and religious concerns over political considerations, in ways that offended the interests of king and state in his generation. While not a "democrat" in any modern sense (no one in his society was), Massinger's political sympathies, insofar as we can determine them from his works, might have placed him in a predicament similar to that of the head of the house he revered, the Earl of Pembroke—who found that he could not support King Charles in the English Civil War, and became one of the few noblemen to back the Parliamentary side. Massinger did not live long enough to have to take a position in that conflict.
Read more about this topic: Philip Massinger
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