Pessinus - The Temple Area

The Temple Area

As yet, the temple area, which was excavated between 1967 and 1972, is the only well-studied area of Pessinus. It was studied thoroughly by M. Waelkens (current director of Sagalassos excavations) in the 1980s and between 2006 and 2012 by Verlinde (Ghent University), who built on the findings of the former to analyze and reconstruct the architecture of the Corinthian peripteral temple, of which only the massive foundations remain. Investigations led to several observations, such as the Tiberian date (25-35 AD) of the cult building and its identification as a temple of the imperial cult (Sebasteion). As such, it was finally established that the excavated temple could not be identified as the Temple of Cybele, as explorer Charles Texier had done when he 'discovered' the foundations of the temple in 1834. Verlinde discovered that the building was designed on the basis of a grid, and that the governing module, determining the intervals and height of the columns, was equal to the lower diameter of the columns (0.76 m). Each intercolumnar space was equal to two modules (1.52 m), which designates the temple as a 'systyle.' Furthermore, the extraordinarely large stepped podium seems to have been influenced by Hellenistic and early Imperial pseudodipteroi. Although the temple was Tiberian, the decorative sculpture was fashioned in a conservative Augustan manner, which suggests that the building may have been design in the late Augustan period (ca. 15 AD). The temple towered over the back of a theatre, which combined a central staircase with two cavea wings for spectators. It was claimed by Verlinde that this theatrical area was ritual and used for gladiatorial fights, as the theatre contained raised seats with a protective parapet, which was typical for gladiatorial theatres in the Greek east. Given that such gladiatorial combat was as a rule intertwined with the imperial cult, Verlinde argued that the epigraphically attested cult of the emperor, was once again confirmed. He also observed that there is a consistency of such theatre-temples, which were influenced by late Republican sanctuaries in Italy (e.g. the sanctuary of Hercules Victor at Tivoli), being associated with the imperial cult. The sanctuary of Augustus at Stratonicea, which was a theatre-temple as well, may have served as a model for the sanctuary in Pessinus.