Route Description
PeruRail's routes are divided into two sections; there are no tracks through Cusco.
The line between Cusco and Machu Picchu is a 3 ft (914 mm) narrow gauge line, while all other the lines are standard gauge 4 ft 8 1⁄2 in (1,435 mm).
The Cusco to Machu Picchu route, Ferrocarril Santa Ana, boasts a series of five switchbacks called locally 'El Zig-Zag', which enable the train to climb up the steep incline out of Cusco before it can begin its descent to the Sacred Valley and then continue down to Machu Picchu. However, this section of the route is currently suspended, and all trains to Machu Picchu leave from Poroy, just outside Cusco, instead.
From Poroy, the narrow-gauge line goes northwest to Ollantaytambo, where the branch from Urubamba joins, then on to Machu Picchu station in Aguas Calientes. Tracks formerly continued into the jungle, but they were destroyed by recent flooding.
The Cusco-Puno tracks, formerly Ferrocarril del Sur, start at Matarani port, go through Arequipa and enter Puno Region, where the line splits in two at Juliaca. The eastern branch goes to Puno; the western branch runs into Cusco.
Currently it is possible to reach Machu Picchu (actually from the town, Aguas Calientes) by train; hiking along the train tracks is prohibited. Reaching Agua Calientes is also possible by bus from Cuzco until Santa Maria, then by taxi until La Hydroelectrica and finally by walking for 2 hours to Agua Calientes. Taking train from Hydroelectrica to Agua Calientes is also possible. Helicopter services have been suspended indefinitely. In addition to the train, visitors can reach Machu Picchu via several inbound hiking trails, including the Classic Trail (four-day trek) from Cusco, but there is no hiking back the other way on the Inca Trail.
Read more about this topic: Peru Rail
Famous quotes containing the words route and/or description:
“The route through childhood is shaped by many forces, and it differs for each of us. Our biological inheritance, the temperament with which we are born, the care we receive, our family relationships, the place where we grow up, the schools we attend, the culture in which we participate, and the historical period in which we liveall these affect the paths we take through childhood and condition the remainder of our lives.”
—Robert H. Wozniak (20th century)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (18861965)