Culture
Further information: Culture of CornwallThe survival of a distinct Cornish culture has been attributed to Cornwall's geographic isolation. Contemporaneously, the underlying notion of Cornish culture is that it is distinct from the culture of England, despite its anglicisation, and that it is instead part of a Celtic tradition. According to American academic Paul Robert Magocsi, modern-day Cornish activists have claimed several Victorian era inventions including the Cornish engine, Christmas carols, rugby football and brass bands as part of this Cornish tradition. Cornish cultural tradition is most strongly associated with the people's most historical occupation, mining, an aspect of Cornish history and culture that has influenced its cuisine, symbols and identity.
Cornwall has its own tradition of Christian saints, derived from Celtic extraction, that have given rise to localised dedications. Saint Piran is the 5th century Christian abbot, supposedly of Irish origin, who is patron saint of both tin miners and Cornwall. According to popular mythology, Piran, an Irish scholar who studied Christianity in Ancient Rome was to be drowned in the Irish Sea by the High Kings of Ireland, but instead floated across to Perranporth in Cornwall by the will of God to preach the ministry of Jesus. Saint Piran's Flag, a centred white cross on a black field, was described as the "Standard of Cornwall" in 1838 and was re-introduced by Celtic Revivalists thereafter as a county flag of Cornwall. It has been seized upon by the Cornish people as a symbol of their identity, displayed on cars and flying from buildings including those of Cornwall Council. St Piran's Day is an annual patronal fete, and the pre-eminent Cornish festival celebrating Cornish culture and history on 5 March.
Read more about this topic: People From Cornwall
Famous quotes containing the word culture:
“What culture lacks is the taste for anonymous, innumerable germination. Culture is smitten with counting and measuring; it feels out of place and uncomfortable with the innumerable; its efforts tend, on the contrary, to limit the numbers in all domains; it tries to count on its fingers.”
—Jean Dubuffet (1901–1985)
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—C. John Sommerville (20th century)