Arguments For The Existence of A Peace Treaty
Our knowledge of the Peace of Callias comes from references by the fourth century orators Isocrates and Demosthenes as well as the historian Diodorus. The ancient historian Theopompus deemed it a fabrication arguing that the inscription of the treaty was a fake – the lettering used hadn't come into practice until half a century after the treaty was purporting to have been agreed. It is possible that the treaty never officially existed, and if did exist, its importance is disputed. Thucydides did not mention it, however Herodotus does, as does Plutarch, who thought it had either been signed after the Battle of the Eurymedon in 466 BC, or that it had never been signed at all. In any case, there seems to have been some agreement reached ending hostilities with Persia after 450/449, which allowed Athens to deal with the new threats from the other Greek states such as Corinth and Thebes, as well as Euboeoa which rebelled from the Delian League shortly after this. These conflicts may have arisen when the other Greeks felt there was no longer a justification for the Delian League, which had developed from the Spartan-led Hellenic League that defeated Xerxes' invasion, as Persia was no longer a threat. As Athens demanded more and more tribute and exerted more control over its allies, it has been argued that the League became more of a true empire, and many of Athens' former allies began to rebel. Although Callias was also responsible for a peace (The Thirty Years' Peace) with Sparta in 446–445 BC, the growing Athenian threat would eventually lead to the Peloponnesian War.
There was no direct fighting between the Greeks and the Persians after 450, but Persia continued to meddle in Greek affairs over the next twenty years, and was to become instrumental in securing a Spartan victory in the Peloponnesian War.
Nonetheless, it remains an increasingly controversial topic among historians today.
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