Partridge Island (Nova Scotia) - Myth and Legend

Myth and Legend

Partridge Island apparently got its name from a European translation of pulowech, the Mi'kmaq word for partridge. The Confederacy of Mainland Mi'kmaq report that the Mi’kmaq themselves called Partridge Island "Wa’so’q," which means “Heaven" because the island was a traditional place for gathering the sacred stone amethyst. It was also the mythic home of the grandmother of the legendary Mi'kmaq god-giant Glooscap. According to Mi'kmaq artist and storyteller, Gerald Gloade, the natives also called Partridge Island "Glooscap's grandmother's cooking pot" because the waters around the island appear to boil twice a day when air trapped in holes in the basalt is pushed out as the tide rises.

Legend has it that Glooscap lived on Cape Blomidon, across the basin from Partridge Island. His heroic exploits account for key features of the landscape, including perhaps, the dramatic tides of the Minas Basin. When his enemy, Beaver, built a dam across the Minas Channel from Cape Split to the Cumberland side, the waters not only flooded Glooscap's herbal medicine garden at Advocate Harbour, they inundated the Annapolis Valley. Glooscap arrived on the scene, saw what the Beaver had done, and angrily smashed the dam with his paddle releasing the pent-up waters. According to anthropologist Anne-Christine Hornborg, the daily breaking and re-building of a giant beaver dam serves as a metaphor for the powerful tides of the Minas Basin — not a literal explanation, but a symbolic representation of the natural environment.

Read more about this topic:  Partridge Island (Nova Scotia)

Famous quotes containing the words myth and/or legend:

    One of the oddest features of western Christianized culture is its ready acceptance of the myth of the stable family and the happy marriage. We have been taught to accept the myth not as an heroic ideal, something good, brave, and nearly impossible to fulfil, but as the very fibre of normal life. Given most families and most marriages, the belief seems admirable but foolhardy.
    Jonathan Raban (b. 1942)

    The Legend of Love no Couple can find
    So easie to part, or so equally join’d.
    John Dryden (1631–1700)