Twentieth Century
From 1900 until about 1950 in the larger black neighborhoods of major American cities, "paper bag parties" are said to have taken place. Some organizations used the "brown paper bag" principle as a test for entrance. People at many churches, fraternities and nightclubs would take a brown paper bag and hold it against a person's skin. If a person was lighter or the same color as the bag, he or she was admitted. People whose skin was not lighter than a brown paper bag were denied entry.
There is, too, a curious color dynamic that sadly persists in our culture. In fact, New Orleans invented the brown paper bag party — usually at a gathering in a home — where anyone darker than the bag attached to the door was denied entrance. The brown bag criterion survives as a metaphor for how the black cultural elite quite literally establishes caste along color lines within black life. On my many trips to New Orleans, whether to lecture at one of its universities or colleges, to preach from one of its pulpits, or to speak at an empowerment seminar during the annual Essence Music Festival, I have observed color politics at work among black folk. The cruel color code has to be defeated by our love for one another. —Michael Eric Dyson, excerpt from Come Hell or High Water.
This is one of the ways that blacks with European ancestry (so called 'High-Yellow Negroes' or Creoles in Louisiana) attempted to isolate and distinguish themselves from those who were mostly African.
Even in contemporary American society, psychological studies have shown African-American and white participants both demonstrate colorism, in which they perceive light-skinned blacks to be smarter, wealthier, and happier than those of darker skin.
Read more about this topic: Paper Bag Party
Famous quotes related to twentieth century:
“The descendants of Holy Roman Empire monarchies became feeble-minded in the twentieth century, and after World War I had been done in by the democracies; some were kept on to entertain the tourists, like the one they have in England.”
—Ishmael Reed (b. 1938)
“As the twentieth century ends, commerce and culture are coming closer together. The distinction between life and art has been eroded by fifty years of enhanced communications, ever-improving reproduction technologies and increasing wealth.”
—Stephen Bayley (b. 1951)
“War is bestowed like electroshock on the depressive nation; thousands of volts jolting the system, an artificial galvanizing, one effect of which is loss of memory. War comes at the end of the twentieth century as absolute failure of imagination, scientific and political. That a war can be represented as helping a people to ‘feel good’ about themselves, their country, is a measure of that failure.”
—Adrienne Rich (b. 1929)
“Doubt, it seems to me, is the central condition of a human being in the twentieth century.”
—Salman Rushdie (b. 1947)
“In the twentieth century, death terrifies men less than the absence of real life. All these dead, mechanized, specialized actions, stealing a little bit of life a thousand times a day until the mind and body are exhausted, until that death which is not the end of life but the final saturation with absence.”
—Raoul Vaneigem (b. 1934)