Pancharatna Kriti - Composition

Composition

The Pancharatna kritis are written in praise of the Hindu deity, Rama. They are set to Adi Tala and each raga represents the mood of the song and the meaning of its lyrics. All the kritis are set in the style of a Ragam Tanam Pallavi (RTP) with the charanas (stanzas) substituting for the kalpana swaras (improvisatory passages) in the pallavi section of the RTP.

The Pancharatna Kritis are:

  1. Jagadananda Karaka - Ragam Naata
  2. Dudukugala - Ragam Goula
  3. Sadhinchane - Ragam Aarabhi
  4. Kanakana Ruchira - Ragam Varaali
  5. Endaro Mahanubhavulu - Sri Ragam

The melodic forms of these compositions (Naata, Goula, Aarabhi, Varali, Sri) are the five Ghana ragas of Carnatic music also called the ghanapanchaka. These 5 ragas lend themselves for elaborate improvisations. They are so called because they are suited to playing tanam on the veena. Naata and Varaali are the most ancient of the Carnatic ragas and date back to over a thousand years.

A particularly difficult musical challenge has been taken up successfully by Tyagaraja in three of these compositions. The raga Naata has a particularly distinctive use of the dhaivatam note or swara (A in the C scale of western classic notes). Tyagaraja has avoided the 'dhaivatam' completely in the first pancharatna kriti without losing the swarupa, or tune, of the ragam. Similarly gandharam is an accidental note of some beauty in Goula (E in the C scale). Tyagaraja avoids this too, except in one instance, without losing the character of the ragam. Finally, he avoids the accidental dhaivatam in Sri ragam, again a note that is present in some very characteristic sancharas (phrases) of this ragam.

Read more about this topic:  Pancharatna Kriti

Famous quotes containing the word composition:

    “When I think of God, when I think of him as existent, and when I believe him to be existent, my idea of him neither increases nor diminishes. But as it is certain there is a great difference betwixt the simple conception of the existence of an object, and the belief of it, and as this difference lies not in the parts or composition of the idea which we conceive; it follows, that it must lie in the manner in which we conceive it.”
    —David Hume (1711–1776)

    “There is singularly nothing that makes a difference a difference in beginning and in the middle and in ending except that each generation has something different at which they are all looking. By this I mean so simply that anybody knows it that composition is the difference which makes each and all of them then different from other generations and this is what makes everything different otherwise they are all alike and everybody knows it because everybody says it.”
    —Gertrude Stein (1874–1946)

    “Those Dutchmen had hardly any imagination or fantasy, but their good taste and their scientific knowledge of composition were enormous.”
    —Vincent Van Gogh (1853–1890)