Palestinian Costumes - Social and Gender Variations

Social and Gender Variations

Traditionally, Palestinian society has been divided into three groups: villagers, townspeople, and Bedouins. Palestinian costumes reflected differences in the physical and social mobility enjoyed by men and women in these different groups in Palestinian society.

The villagers, referred to in Arabic as fellaheen, lived in relative isolation, so that the older, more traditional costume designs were found most frequently in the dress of village women. The specificity of local village designs was such that, "A Palestinian woman's village could be deduced from the embroidery on her dress."

Townspeople, (Arabic: beladin) had increased access to news and an openness to outside influences that was naturally also reflected in the costumes, with town fashions exhibiting a more impermanent nature than those of the village. By the early 20th century, well to-do women (and men) in the cities had mostly adopted a Western style of dress. Typically, Ghada Karmi recalls in her autobiography how in the 1940s in the wealthy Arab district of Katamon, Jerusalem, only the maids, who were local village women, donned traditional Palestinian dresses.

Due to their nomadic life-style, Bedouin costume reflected tribal affiliations, rather than their affiliations to a localized geographic area.

As in most of the Middle East, clothing for men had a more uniform style than women's clothing.

Read more about this topic:  Palestinian Costumes

Famous quotes containing the words social and, social, gender and/or variations:

    Could it not be that just at the moment masculinity has brought us to the brink of nuclear destruction or ecological suicide, women are beginning to rise in response to the Mother’s call to save her planet and create instead the next stage of evolution? Can our revolution mean anything else than the reversion of social and economic control to Her representatives among Womankind, and the resumption of Her worship on the face of the Earth? Do we dare demand less?
    Jane Alpert (b. 1947)

    Lying increases the creative faculties, expands the ego, lessens the friction of social contacts.... It is only in lies, wholeheartedly and bravely told, that human nature attains through words and speech the forebearance, the nobility, the romance, the idealism, that—being what it is—it falls so short of in fact and in deed.
    Clare Boothe Luce (1903–1987)

    Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.
    —Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)

    I may be able to spot arrowheads on the desert but a refrigerator is a jungle in which I am easily lost. My wife, however, will unerringly point out that the cheese or the leftover roast is hiding right in front of my eyes. Hundreds of such experiences convince me that men and women often inhabit quite different visual worlds. These are differences which cannot be attributed to variations in visual acuity. Man and women simply have learned to use their eyes in very different ways.
    Edward T. Hall (b. 1914)